Паллиати́вная помощь (от фр. palliatif от лат. pallium — покрывало, плащ) — подход, позволяющий улучшить качество жизни пациентов (детей и взрослых) и их семей, столкнувшихся с проблемами, связанными с опасным для жизни заболеванием, путем предотвращения и облегчения страданий за счет раннего выявления, тщательной оценки и лечения боли и других физических симптомов, а также оказания психосоциальной и духовной поддержки.
Все значения словосочетания «паллиативная помощь»
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Центр паллиативной помощи и хоспис для неё – катастрофа, ведь тогда надо признать, что приближается конец.
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Немалая доля приходится, как правило, на онкологию, а отделение паллиативной помощи в них просто утопает.
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Хоспис и паллиативная помощь помогают вернуть то человеческое, что мы утрачиваем.
- (все предложения)
- паллиативное лечение
- специализированная помощь
- психиатрическая помощь
- хирургическая помощь
- социальная помощь
- (ещё синонимы…)
- услуги
- помогать
- подкрепление
- беспомощность
- друг
- (ещё ассоциации…)
- паллиативная помощь
- паллиативные меры
- паллиативное решение
- (полная таблица сочетаемости…)
- скорая помощь
- помощь человека
- оказание помощи
- понадобилась помощь
- оказать помощь
- (полная таблица сочетаемости…)
- Разбор по составу слова «паллиативный»
- Разбор по составу слова «помощь»
- Как правильно пишется слово «паллиативный»
- Как правильно пишется слово «помощь»
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Palliative care (derived from the Latin root palliare, or ‘to cloak’) is an interdisciplinary medical caregiving approach aimed at optimizing quality of life and mitigating suffering among people with serious, complex, and often terminal illnesses.[1] Within the published literature, many definitions of palliative care exist. The World Health Organization (WHO) describes palliative care as «an approach that improves the quality of life of patients and their families facing the problems associated with life-threatening illness, through the prevention and relief of suffering by means of early identification and impeccable assessment and treatment of pain and other problems, physical, psychosocial, and spiritual.»[2] In the past, palliative care was a disease specific approach, but today the WHO takes a more broad approach, that the principles of palliative care should be applied as early as possible to any chronic and ultimately fatal illness.[3]
Palliative care is appropriate for individuals with serious illnesses across the age spectrum and can be provided as the main goal of care or in tandem with curative treatment. It is provided by an interdisciplinary team which can include physicians, nurses, occupational and physical therapists, psychologists, social workers, chaplains, and dietitians. Palliative care can be provided in a variety of contexts, including hospitals, outpatient, skilled-nursing, and home settings. Although an important part of end-of-life care, palliative care is not limited to individuals near the end of life.[1]
Evidence supports the efficacy of a palliative care approach in improvement of a person’s quality of life.[4][5] Palliative care’s main focus is to improve the quality of life for those with chronic illnesses. It is commonly the case that palliative care is provided at the end of life, but it can be helpful for a person of any stage of illness that is critical or any age.[6]
Scope[edit]
The overall goal of palliative care is to improve quality of life of individuals with serious illness, any life-threatening condition which either reduces an individual’s daily function or quality of life or increases caregiver burden, through pain and symptom management, identification and support of caregiver needs, and care coordination. Palliative care can be delivered at any stage of illness alongside other treatments with curative or life-prolonging intent and is not restricted to people receiving end-of-life care.[7][8] Historically, palliative care services were focused on individuals with incurable cancer, but this framework is now applied to other diseases, like severe heart failure,[9] chronic obstructive pulmonary disease,[citation needed] and multiple sclerosis and other neurodegenerative conditions.[10]
Palliative care can be initiated in a variety of care settings, including emergency rooms, hospitals, hospice facilities, or at home.[11] For some severe disease processes, medical specialty professional organizations recommend initiating palliative care at the time of diagnosis or when disease-directed options would not improve a patient’s prognosis. For example, the American Society of Clinical Oncology recommends that patients with advanced cancer should be «referred to interdisciplinary palliative care teams that provide inpatient and outpatient care early in the course of disease, alongside active treatment of their cancer» within eight weeks of diagnosis.[7]
Appropriately engaging palliative care providers as a part of patient care improves overall symptom control, quality of life, and family satisfaction of care while reducing overall healthcare costs.[12][13]
Palliative care vis-à-vis hospice care[edit]
The distinction between palliative care and hospice differs depending on global context.
In the United States, hospice services and palliative care programs share similar goals of mitigating unpleasant symptoms, controlling pain, optimizing comfort, and addressing psychological distress. Hospice care focuses on comfort and psychological support and curative therapies are not pursued. Under the Medicare Hospice Benefit, individuals certified by two physicians to have less than six months to live (assuming a typical course) have access to specialized hospice services through various insurance programs (Medicare, Medicaid, and most health maintenance organizations and private insurers). An individual’s hospice benefits are not revoked if that individual lives beyond a six-month period.
Outside the United States, the term hospice usually refers to a building or institution that specializes in palliative care. These institutions provide care to patients with end of life and palliative care needs. In the common vernacular outside of the United States, hospice care and palliative care are synonymous and are not contingent on different avenues of funding.[14]
Over 40% of all dying patients in America currently undergo hospice care. Most of the hospice care occurs at a home environment during the last weeks/months of their lives. Of those patients, 86.6% believe their care is «excellent».[15] Hospice’s philosophy is that death is a part of life, so it is personal and unique. Caregivers are encouraged to discuss death with the patients and encourage spiritual exploration (if they so wish).[16]
History[edit]
The field of palliative care grew out of the hospice movement, which is commonly associated with Dame Cicely Saunders, who founded St. Christopher’s Hospice for the terminally ill in 1967,[17] and Elisabeth Kübler-Ross who published her seminal work «On Death and Dying» in 1969.[citation needed] In 1974, Balfour Mount coined the term «palliative care».[17] and Paul Henteleff became the director of a new «terminal care» unit at Saint Boniface Hospital in Winnipeg.[18] In 1987, Declan Walsh established a palliative medicine service at the Cleveland Clinic Cancer Center in Ohio which later expanded to become the training site of the first palliative care clinical and research fellowship as well as the first acute pain and palliative care inpatient unit in the United States.[19] The program evolved into The Harry R. Horvitz Center for Palliative Medicine which was designated as an international demonstration project by the World Health Organization and accredited by the European Society for Medical Oncology as an Integrated Center of Oncology and Palliative Care.[20]
Advances in palliative care have since inspired a dramatic increase in hospital-based palliative care programs. Notable research outcomes forwarding the implementation of palliative care programs include:
- Evidence that hospital palliative care consult teams are associated with significant hospital and overall health system cost savings.[21][22]
- Evidence that palliative care services increase the likelihood of dying at home and reduce symptom burden without impacting on caregiver grief among the vast majority of Americans who prefer to die at home.[23]
- Evidence that providing palliative care in tandem with standard oncologic care among patients with advanced cancer is associated with lower rates of depression, increased quality of life, and increased length of survival compared to those receiving standard oncologic care.[24][5]
Over 90% of US hospitals with more than 300 beds have palliative care teams, yet only 17% of rural hospitals with 50 or more beds have palliative care teams.[25] Hospice and palliative medicine has been a board certified sub-specialty of medicine in the United States since 2006. Additionally, in 2011, The Joint Commission began an Advanced Certification Program for Palliative Care that recognizes hospital inpatient programs demonstrating outstanding care and enhancement of the quality of life for people with serious illness.[26]
Practice[edit]
Symptom assessment[edit]
One instrument used in palliative care is the Edmonton Symptom Assessment Scale (ESAS), which consists of eight visual analog scales (VAS) ranging from 0–10, indicating the levels of pain, activity, nausea, depression, anxiety, drowsiness, appetite, sensation of well-being,[27] and sometimes shortness of breath.[28] A score of 0 indicates absence of the symptom, and a score of 10 indicates the worst possible severity.[28] The instrument can be completed by the patient, with or without assistance, or by nurses and relatives.[27]
Interventions[edit]
Medications used in palliative care can be common medications but used for a different indication based on established practices with varying degrees of evidence.[29] Examples include the use of antipsychotic medications to treat nausea, anticonvulsants to treat pain, and morphine to treat dyspnea. Routes of administration may differ from acute or chronic care, as many people in palliative care lose the ability to swallow. A common alternative route of administration is subcutaneous, as it is less traumatic and less difficult to maintain than intravenous medications. Other routes of administration include sublingual, intramuscular and transdermal. Medications are often managed at home by family or nursing support.[30]
Palliative care interventions in care homes may contribute to lower discomfort for residents with dementia and to improve family members’ views of the quality of care.[31] However, higher quality research is needed to support the benefits of these interventions for older people dying in these facilities.[31][32]
High-certainty evidence supports the finding that implementation of home-based end-of-life care programs may increase the number of adults who will die at home and slightly improve patient satisfaction at a one-month follow-up.[33] The impact of home-based end-of-life care on caregivers, healthcare staff, and health service costs are uncertain.[33]
Pain, distress, and anxiety[edit]
For many patients, end of life care can cause emotional and psychological distress, contributing to their total suffering.[34] An interdisciplinary palliative care team consisting of a mental health professional, social worker, counselor, as well as spiritual support such as a chaplain, can play important roles in helping people and their families cope using various methods such as counseling, visualization, cognitive methods, drug therapy and relaxation therapy to address their needs. Palliative pets can play a role in this last category.[35]
Total pain
In the 1960s, hospice pioneer Cicely Saunders first introduced the term «total pain» to describe the heterogenous nature of pain.[36] This is the idea that a patient’s experience of total pain has distinctive roots in the physical, psychological, social and spiritual realm but that they are all still closely linked to one another. Identifying the cause of pain can help guide care for some patients, and impact their quality of life overall.[37]
Physical pain[edit]
Physical pain can be managed using pain medications as long as they do not put the patient at further risk for developing or increasing medical diagnoses such as heart problems or difficulty breathing.[37] Patients at the end of life can exhibit many physical symptoms that can cause extreme pain such as dyspnea[38] (or difficulty breathing), coughing, xerostomia (dry mouth), nausea and vomiting, constipation, fever, delirium, and excessive oral and pharyngeal secretions («Death Rattle»).[39]
Radiation is commonly used with palliative intent to alleviate pain in patients with cancer. As an effect from radiation may take days to weeks to occur, patients dying a short time following their treatment are unlikely to receive benefit.[40]
Psychosocial pain and anxiety[edit]
Once the immediate physical pain has been dealt with, it is important to remember to be a compassionate and empathetic caregiver that is there to listen and be there for their patients. Being able to identify the distressing factors in their life other than the pain can help them be more comfortable.[41] When a patient has their needs met then they are more likely to be open to the idea of hospice or treatments outside of comfort care. Having a psychosocial assessment allows the medical team to help facilitate a healthy patient-family understanding of adjustment, coping and support. This communication between the medical team and the patients and family can also help facilitate discussions on the process of maintaining and enhancing relationships, finding meaning in the dying process, and achieving a sense of control while confronting and preparing for death.[37] For adults with anxiety, medical evidence in the form of high-quality randomized trials is insufficient to determine the most effective treatment approach to reduce the symptoms of anxiety.[42]
Spirituality[edit]
Spirituality is a fundamental component of palliative care. According to the Clinical Practice Guidelines for Quality Palliative Care, spirituality is a «dynamic and intrinsic aspect of humanity» and has been associated with «an improved quality of life for those with chronic and serious illness», especially for patients who are living with incurable and advanced illnesses of a chronic nature.[43][44][45] Spiritual beliefs and practices can influence perceptions of pain and distress, as well as quality of life among advanced cancer patients.[41] Spiritual needs are often described in literature as including loving/being loved, forgiveness, and deciphering the meaning of life.[46][47]
Most spiritual interventions are subjective and complex.[48][43] Many have not been well evaluated for their effectiveness, however tools can be used to measure and implement effective spiritual care.[43][47][49]
Nausea and vomiting[edit]
Nausea and vomiting are common in people who have advanced terminal illness and can cause distress. Several antiemetic pharmacologic options are suggested to help alleviate these symptoms. For people who do not respond to first-line medications, levomepromazine may be used, however there have been insufficient clinical trials to assess the effectiveness of this medication.[50] Haloperidol and droperidol are other medications that are sometimes prescribed to help alleviate nausea and vomiting, however further research is also required to understand how effective these medications may be.[51][52]
Hydration and nutrition[edit]
Many terminally ill people cannot consume adequate food or drink. Providing medically assisted food or drink to prolong their life and improve the quality of their life is common, however there have been few high quality studies to determine best practices and the effectiveness of these approaches.[53][54]
Pediatric palliative care[edit]
Pediatric palliative care is family-centered, specialized medical care for children with serious illnesses that focuses on mitigating the physical, emotional, psychosocial, and spiritual suffering associated with illness to ultimately optimize quality of life.
Pediatric palliative care practitioners receive specialized training in family-centered, developmental and age-appropriate skills in communication and facilitation of shared decision making; assessment and management of pain and distressing symptoms; advanced knowledge in care coordination of multidisciplinary pediatric caregiving medical teams; referral to hospital and ambulatory resources available to patients and families; and psychologically supporting children and families through illness and bereavement.[55]
Symptoms assessment and management of children[edit]
As with palliative care for adults, symptom assessment and management is a critical component of pediatric palliative care as it improves quality of life, gives children and families a sense of control, and prolongs life in some cases.[14] The general approach to assessment and management of distressing symptoms in children by a palliative care team is as follows:
- Identify and assess symptoms through history taking (focusing on location, quality, time course, as well as exacerbating and mitigating stimuli). Symptoms assessment in children is uniquely challenging due to communication barriers depending on the child’s ability to identify and communicate about symptoms. Thus, both the child and caregivers should provide the clinical history. With this said, children as young as four years of age can indicate the location and severity of pain through visual mapping techniques and metaphors.[56]
- Perform a thorough exam of the child. Special attention to the child’s behavioral response to exam components, particularly in regards to potentially painful stimuli. A commonly held myth is that premature and neonatal infants do not experience pain due to their immature pain pathways, but research demonstrates pain perception in these age groups is equal or greater than that of adults.[57][58] With this said, some children experiencing intolerable pain present with ‘psychomotor inertia’, a phenomenon where a child in severe chronic pain presents overly well behaved or depressed.[59] These patients demonstrate behavioral responses consistent with pain relief when titrated with morphine. Finally, because children behaviorally respond to pain atypically, a playing or sleeping child should not be assumed to be without pain.[14]
- Identify the place of treatment (tertiary versus local hospital, intensive care unit, home, hospice, etc.).
- Anticipate symptoms based on the typical disease course of the hypothesized diagnosis.
- Present treatment options to the family proactively, based on care options and resources available in each of the aforementioned care settings. Ensuing management should anticipate transitions of palliative care settings to afford seamless continuity of service provision across health, education, and social care settings.
- Consider both pharmacologic and non-pharmacologic treatment modalities (education and mental health support, administration of hot and cold packs, massage, play therapy, distraction therapy, hypnotherapy, physical therapy, occupational therapy, and complementary therapies) when addressing distressing symptoms. Respite care is an additional practice that can further aid alleviating the physical and mental pain from the child and its family. By allowing the caregiving to ensue by other qualified individuals, it allows the family time to rest and renew themselves[60]
- Assess how the child perceives their symptoms (based on personal views) to create individualized care plans.
- After the implementation of therapeutic interventions, involve both the child and family in the reassessment of symptoms.[14]
The most common symptoms in children with severe chronic disease appropriate for palliative care consultation are weakness, fatigue, pain, poor appetite, weight loss, agitation, lack of mobility, shortness of breath, nausea and vomiting, constipation, sadness or depression, drowsiness, difficulty with speech, headache, excess secretions, anemia, pressure area problems, anxiety, fever, and mouth sores.[61][62] The most common end of life symptoms in children include shortness of breath, cough, fatigue, pain, nausea and vomiting, agitation and anxiety, poor concentration, skin lesions, swelling of the extremities, seizures, poor appetite, difficulty with feeding, and diarrhea.[63][64] In older children with neurologic and neuromuscular manifestations of disease, there is a high burden of anxiety and depression that correlates with disease progression, increasing disability, and greater dependence on carers.[65] From the caregiver’s perspective, families find changes in behavior, reported pain, lack of appetite, changes in appearance, talking to God or angels, breathing changes, weakness, and fatigue to be the most distressing symptoms to witness in their loved ones.[66]
As discussed above, within the field of adult palliative medicine, validated symptoms assessment tools are frequently utilized by providers, but these tools lack essential aspects of children’s symptom experience.[67] Within pediatrics, there is not a comprehensive symptoms assessment widely employed. A few symptoms assessment tools trialed among older children receiving palliative care include the Symptom Distress Scale, and the Memorial Symptom Assessment Scale, and Childhood Cancer Stressors Inventor.[68][69][70] Quality of life considerations within pediatrics are unique and an important component of symptoms assessment. The Pediatric Cancer Quality of Life Inventory-32 (PCQL-32) is a standardized parent-proxy report which assesses cancer treatment-related symptoms (focusing mainly on pain and nausea). But again, this tool does not comprehensively assess all palliative are symptoms issues.[71][72] Symptom assessment tools for younger age groups are rarely utilized as they have limited value, especially for infants and young children who are not at a developmental stage where they can articulate symptoms.
Communication with children and families[edit]
Within the realm of pediatric medical care, the palliative care team is tasked with facilitating family-centered communication with children and their families, as well as multidisciplinary pediatric caregiving medical teams to forward coordinated medical management and the child’s quality of life.[73] Strategies for communication are complex as the pediatric palliative care practitioners must facilitate a shared understanding of and consensus for goals of care and therapies available to the sick child amongst multiple medical teams who often have different areas of expertise. Additionally, pediatric palliative care practitioners must assess both the sick child and their family’s understanding of complex illness and options for care, and provide accessible, thoughtful education to address knowledge gaps and allow for informed decision making. Finally, practitioners are supporting children and families in the queries, emotional distress, and decision making that ensues from the child’s illness.
Many frameworks for communication have been established within the medical literature, but the field of pediatric palliative care is still in relative infancy. Communication considerations and strategies employed in a palliative setting include:
- Developing supportive relationships with patients and families. An essential component of a provider’s ability to provide individualized palliative care is their ability to obtain an intimate understanding of the child and family’s preferences and overall character. On initial consultation, palliative care providers often focus on affirming a caring relationship with the pediatric patient and their family by first asking the child how they would describe themself and what is important to them, communicating in an age and developmentally cognizant fashion. The provider may then gather similar information from the child’s caregivers. Questions practitioners may ask include ‘What does the child enjoy doing? What do they most dislike doing? What does a typical day look like for the child?’ Other topics potentially addressed by the palliative care provider may also include familial rituals as well as spiritual and religious beliefs, life goals for the child, and the meaning of illness within the broader context of the child and their family’s life.[55]
- Developing a shared understanding of the child’s condition with the patient and their family. The establishment of shared knowledge between medical providers, patients, and families is essential when determining palliative goals of care for pediatric patients. Initially, practitioners often elicit information from the patient and child to ascertain these parties’ baseline understanding of the child’s situation.[74] Assessing for baseline knowledge allows the palliative care provider to identify knowledge gaps and provide education on those topics. Through this process, families can pursue informed, shared medical decision making regarding their child’s care. A framework often employed by pediatric palliative care providers is ‘ask, tell, ask’ where the provider asks the patient and their family for a question to identify their level of comprehension of the situation, and then subsequently supplements the family’s knowledge with additional expert knowledge.[74][75] This information is often conveyed without jargon or euphemism to maintain trust and ensure understanding. Providers iteratively check for comprehension of this knowledge supplementation by asking questions related to previous explanations, as information retention can be challenging when undergoing a stressful experience.[74]
- Establishing meaning and dignity regarding the child’s illness. As part of developing a shared understanding of a child’s illness and character, palliative providers will assess both the child and their family’s symbolic and emotional relationship to disease. As both the somatic and psychologic implications of illness can be distressing to children, palliative care practitioners look for opportunities to establish meaning and dignity regarding the child’s illness by contextualizing disease within a broader framework of the child’s life.[76][77] Derived from the fields of dignity therapy and meaning-centered psychotherapy, the palliative care provider may explore the following questions with the sick child and their family:
- What gives your life meaning, worth, or purpose?
- Where do you find strength and support?
- What inspires you?
- How do you like to be thought of?
- What are you most proud of?
- What are the particular things you would like your family to know or remember about you?
- When was the last time you laughed really hard?
- Are you frightened by all of this? What, in particular, are you most frightened of?
- What is the meaning of this (illness) experience for you? Do you ever think about why this happened to you?[76][77]
- Assessing preferences for decision making. Medical decision making in a pediatric setting is unique in that it is often the child’s legal guardians, not the patient, who ultimately consent for most medical treatments. Yet within a palliative care setting, it is particularly consequential to incorporate the child’s preferences within the ultimate goals of care. Equally important to consider, families may vary in the level of responsibility they want in this decision-making process.[78] Their preference may range from wanting to be the child’s sole decision makers, to partnering with the medical team in a shared decision making model, to advocating for full deferral of decision-making responsibility to the clinician.[78] Palliative care providers clarify a family’s preferences and support needs for medical decision making by providing context, information, and options for treatment and medical palliation. In the case of critically ill babies, parents are able to participate more in decision making if they are presented with options to be discussed rather than recommendations by the doctor. Utilizing this style of communication also leads to less conflict with doctors and might help the parents cope better with the eventual outcomes.[79][80]
- Optimizing the environment for effective conversations around prognosis and goals of care. Essential to facilitating supportive, clear communication around potentially distressing topics such as prognosis and goals of care for seriously ill pediatric patients is optimizing the setting where this communication will take place and developing informed consensus among the child’s caregiving team regarding goals and options for care. Often, these conversations occur within the context of family meetings, which are formal meetings between families and the child’s multidisciplinary medical team. Prior to the family meeting, providers often meet to discuss the child’s overall case, reasonably expected prognosis, and options for care, in addition to clarifying specific roles each provider will take on during the family meeting. During this meeting, the multidisciplinary medical team may also discuss any legal or ethical considerations related to the case. Palliative care providers often facilitate this meeting and help synthesize its outcome for children and their families. Experts in optimized communication, palliative care providers may opt to hold the family meeting in a quiet space where the providers and family can sit and address concerns during a time when all parties are not constrained. Additionally, parents’ preferences regarding information exchange with the sick child present should be clarified.[81][82] If the child’s guardians are resistant to disclosing information in front of their child, the child’s provider may explore parental concerns on the topic. When excluded from family meetings and moments of challenging information exchange, adolescents, in particular, may have challenges with trusting their medical providers if they feel critical information is being withheld. It is important to follow the child’s lead when deciding whether to disclose difficult information. Additionally, including them in these conversations can help the child fully participate in their care and medical decision making.[73][78][83] Finally, it is important to prioritize the family’s agenda while additionally considering any urgent medical decisions needed to advance the child’s care.
- Supporting emotional distress. A significant role of the pediatric palliative care provider is to help support children, their families, and their caregiving teams through the emotional stress of illness. Communication strategies the palliative care provider may employ in this role are asking for permission when engaging with potentially distressing conversations, naming emotions witnessed to create opportunities to discuss complex emotional responses to illness, actively listening, and allowing for invitational silence.[84] The palliative care provider may iteratively assess the child and family’s emotional responses and needs during challenging conversations. At times, the medical team may be hesitant to discuss a child’s prognosis out of fear of increasing distress. This sentiment is not supported by the literature; among adults, end of life discussions are not associated with increased rates of anxiety or depression.[85] Though this topic is not well studied in pediatric populations, conversations about prognosis have the potential to increase in parental hope and peace of mind.[86]
- SPIKE framework. This is a framework that is designed to assist healthcare workers deliver bad news.[75] The acronym stands for: setting, perception, invitation, knowledge, empathy, and summarize/strategy. When giving bad news it is important to consider the setting, which considers the environment in which the healthcare provider is delivering the news including privacy, sitting, time, and the inclusion of family members. What to say should also be considered, as well as rehearsed. It is important to understand how a patient is receiving the information by asking open ended questions and asking them to repeat what they learned in their own words, which is perception aspect of the framework. The healthcare provider should seek an invitation from the patient to disclose additional information before doing so in order to prevent overwhelming or distressing the patient further. In order to ensure the patient understands what is being told, knowledge must be used. This includes speaking in a way that the patient will understand, using simple words, not being excessively blunt, giving information in small chunks and checking in with the patient to confirm that they understand, and not providing poor information that may not be completely true. In order to alleviate some of a patient’s distress it is crucial to be empathetic in the sense of understanding how a patient is feeling and the reactions they are having. This can allow one to change how they are delivering information, allow the patient to have time to process the information, or console them if needed. Connecting with patients is an important step in delivering bad news; maintaining eye contact proves that the healthcare provider is present and the patient and family has their full attention. Furthermore, the provider may make a connection by touching the patients shoulder or hand, giving them a physical connection to know that they are not alone.[87][88] Finally, it is important to summarize all the information given in order to ensure the patient fully understands and takes away the major points. Additionally, patients who have a clear plan for the future are less likely to feel anxious and uncertain, but it is important to ask people if they are ready for that information before providing them with it.[89][90]
Society[edit]
Costs and funding[edit]
Funding for hospice and palliative care services varies. In Great Britain and many other countries all palliative care is offered free, either through the National Health Service or through charities working in partnership with the local health services. Palliative care services in the United States are paid by philanthropy, fee-for-service mechanisms, or from direct hospital support while hospice care is provided as a Medicare benefit; similar hospice benefits are offered by Medicaid and most private health insurers. Under the Medicare Hospice Benefit (MHB), a person signs off their Medicare Part B (acute hospital payment) and enrolls in the MHB through Medicare Part B with direct care provided by a Medicare certified hospice agency. Under terms of the MHB, the hospice agency is responsible for the care plan and may not bill the person for services. The hospice agency, together with the person’s primary physician, is responsible for determining the care plan. All costs related to the terminal illness are paid from a per diem rate (~US $126/day) that the hospice agency receives from Medicare – this includes all drugs and equipment, nursing, social service, chaplain visits, and other services deemed appropriate by the hospice agency; Medicare does not pay for custodial care. People may elect to withdraw from the MHB and return to Medicare Part A and later re-enroll in hospice.[citation needed]
Certification and training for services[edit]
In most countries, hospice care and palliative care is provided by an interdisciplinary team consisting of physicians, pharmacists, nurses, nursing assistants, social workers, chaplains, and caregivers. In some countries, additional members of the team may include certified nursing assistants and home healthcare aides, as well as volunteers from the community (largely untrained but some being skilled medical personnel), and housekeepers. In the United States, the physician sub-specialty of hospice and palliative medicine was established in 2006[91] to provide expertise in the care of people with life-limiting, advanced disease, and catastrophic injury; the relief of distressing symptoms; the coordination of interdisciplinary care in diverse settings; the use of specialized care systems including hospice; the management of the imminently dying patient; and legal and ethical decision making in end of life care.[92]
Caregivers, both family and volunteers, are crucial to the palliative care system. Caregivers and people being treated often form lasting friendships over the course of care. As a consequence caregivers may find themselves under severe emotional and physical strain. Opportunities for caregiver respite are some of the services hospices provide to promote caregiver well-being. Respite may last a few hours up to several days (the latter being done by placing the primary person being cared for in a nursing home or inpatient hospice unit for several days).[93]
In the US, board certification for physicians in palliative care was through the American Board of Hospice and Palliative Medicine; recently this was changed to be done through any of 11 different speciality boards through an American Board of Medical Specialties-approved procedure. Additionally, board certification is available to osteopathic physicians (D.O.) in the United States through four medical specialty boards through an American Osteopathic Association Bureau of Osteopathic Specialists-approved procedure.[94] More than 50 fellowship programs provide one to two years of specialty training following a primary residency. In the United Kingdom palliative care has been a full specialty of medicine since 1989 and training is governed by the same regulations through the Royal College of Physicians as with any other medical speciality.[95] Nurses, in the United States and internationally, can receive continuing education credits through Palliative Care specific trainings, such as those offered by End-of-Life Nursing Education Consortium (ELNEC).[96]
The Tata Memorial Centre in Mumbai has offered a physician’s course in palliative medicine since 2012, the first one of its kind in the country.
Regional variation in services[edit]
In the United States, hospice and palliative care represent two different aspects of care with similar philosophies, but with different payment systems and location of services. Palliative care services are most often provided in acute care hospitals organized around an interdisciplinary consultation service, with or without an acute inpatient palliative care unit. Palliative care may also be provided in the dying person’s home as a «bridge» program between traditional US home care services and hospice care or provided in long-term care facilities.[97] In contrast over 80% of hospice care in the US is provided at home with the remainder provided to people in long-term care facilities or in free standing hospice residential facilities. In the UK hospice is seen as one part of the speciality of palliative care and no differentiation is made between ‘hospice’ and ‘palliative care’.
In the UK palliative care services offer inpatient care, home care, day care and outpatient services, and work in close partnership with mainstream services. Hospices often house a full range of services and professionals for children and adults. In 2015 the UK’s palliative care was ranked as the best in the world «due to comprehensive national policies, the extensive integration of palliative care into the National Health Service, a strong hospice movement, and deep community engagement on the issue.»[98]
In 2021 the UK’s National Palliative and End of Life Care Partnership published their six ambitions for 2021–26. These include fair access to end of life care for everyone regardless of who they are, where they live or their circumstances, and the need to maximise comfort and wellbeing. Informed and timely conversations are also highlighted.[99]
Acceptance and access[edit]
The focus on a person’s quality of life has increased greatly since the 1990s. In the United States today, 55% of hospitals with more than 100 beds offer a palliative-care program,[100] and nearly one-fifth of community hospitals have palliative-care programs.[101] A relatively recent development is the palliative-care team, a dedicated health care team that is entirely geared toward palliative treatment.
Physicians practicing palliative care do not always receive support from the people they are treating, family members, healthcare professionals or their social peers. More than half of physicians in one survey reported that they have had at least one experience where a patient’s family members, another physician or another health care professional had characterized their work as being «euthanasia, murder or killing» during the last five years. A quarter of them had received similar comments from their own friends or family member, or from a patient.[102]
Despite significant progress that has been made to increase the access to palliative care within the United States and other countries as well, many countries have not yet considered palliative care as a public health problem, and therefore do not include it in their public health agenda.[3] Resources and cultural attitudes both play significant roles in the acceptance and implementation of palliative care in the health care agenda. A study identified the current gaps in palliative care for people with severe mental illness (SMI’s). They found that due to the lack of resources within both mental health and end of life services people with SMI’s faced a number of barriers to accessing timely and appropriate palliative care. They called for a multidisciplinary team approach, including advocacy, with a point of contact co-ordinating the appropriate support for the individual. They also state that end of life and mental health care needs to be included in the training for professionals.[103][104]
A review states that by restricting referrals to palliative care only when patients have a definitive time line for death, something that the study found to often be inaccurate, can have negative implications for the patient both when accessing end of life care, or being unable to access services due to not receiving a time line from medical professionals. The authors call for a less rigid approach to referrals to palliative care services in order to better support the individual, improve quality of life remaining and provide more holistic care.[105][106]
Many people with chronic pain are stigmatized and treated as opioid addicts. Patients can build a tolerance to drugs and have to take more and more to manage their pain. The symptoms of chronic pain patients do not show up on scans, so the doctor must go off trust alone. This is the reason that some wait to consult their doctor and endure sometimes years of pain before seeking help.[107]
Popular media[edit]
Palliative care was the subject of the 2018 Netflix short documentary, End Game by directors Rob Epstein and Jeffrey Friedman[108] about terminally ill patients in a San Francisco hospital and features the work of palliative care physician, BJ Miller. The film’s executive producers were Steven Ungerleider, David C. Ulich and Shoshana R. Ungerleider.[109]
In 2016, an open letter[110] to the singer David Bowie written by a palliative care doctor, Professor Mark Taubert, talked about the importance of good palliative care, being able to express wishes about the last months of life, and good tuition and education about end of life care generally. The letter went viral after David Bowie’s son Duncan Jones shared it.[111] The letter was subsequently read out by the actor Benedict Cumberbatch and the singer Jarvis Cocker at public events.[112]
Research[edit]
Research funded by the UK’s National Institute for Health and Care Research (NIHR) has addressed these areas of need.[113] Examples highlight inequalities faced by several groups and offers recommendations. These include the need for close partnership between services caring for people with severe mental illness,[114][115] improved understanding of barriers faced by Gypsy, Traveller and Roma communities,[116][117] the provision of flexible palliative care services for children from ethnic minorities or deprived areas.[118][119]
Other research suggests that giving nurses and pharmacists easier access to electronic patient records about prescribing could help people manage their symptoms at home.[120][121] A named professional to support and guide patients and carers through the healthcare system could also improve the experience of care at home at the end of life.[122][123] A synthesised review looking at palliative care in the UK created a resource showing which services were available and grouped them according to their intended purpose and benefit to the patient. They also stated that currently in the UK palliative services are only available to patients with a timeline to death, usually 12 months or less. They found these timelines to often be inaccurate and created barriers to patients accessing appropriate services. They call for a more holistic approach to end of life care which is not restricted by arbitrary timelines.[124][125]
See also[edit]
- Children’s hospice
- Elderly care
- End-of-life care
- Hospice
- Hospice and palliative medicine
- Liverpool Care Pathway for the Dying Patient
- Medical ethics
- Palliative sedation
- Psychedelic therapy
- Psycho-oncology
- Symptomatic treatment
- Worldwide Hospice Palliative Care Alliance
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- ^ O’Leary KJ, Kulkarni N, Landler MP, Jeon J, Hahn KJ, Englert KM, Williams MV (January 2010). «Hospitalized patients’ understanding of their plan of care». Mayo Clinic Proceedings. 85 (1): 47–52. doi:10.4065/mcp.2009.0232. PMC 2800283. PMID 20042561.
- ^ American Board of Medical Specialties, ABMS Establishes New Subspecialty Certificate in Hospice and Palliative Medicine Archived 16 November 2010 at the Wayback Machine, 6 October 2006, Retrieved 11 September 2010.
- ^ American Board of Medical Specialties, ABMS Guide to Physician Specialties Archived 31 July 2017 at the Wayback Machine, 2011, p. 2, Retrieved 11 September 2010.
- ^ Thayyil J, Cherumanalil JM (September 2012). «Assessment of status of patients receiving palliative home care and services provided in a rural area-kerala, India». Indian Journal of Palliative Care. 18. 18 (3): 213–218. doi:10.4103/0973-1075.105693. PMC 3573477. PMID 23440060.
- ^ «Specialties & Subspecialties». American Osteopathic Association. Archived from the original on 13 August 2015. Retrieved 23 September 2012.
- ^ American Academy of Hospice & Palliative Medicine. «American Academy of Hospice and Palliative Medicine». Aahpm.org. Archived from the original on 23 April 2014. Retrieved 21 November 2014.
- ^ Ferrell BR, Virani R, Grant M, Rhome A, Malloy P, Bednash G, Grimm M (February 2005). «Evaluation of the End-of-Life Nursing Education Consortium undergraduate faculty training program». Journal of Palliative Medicine. 8 (1): 107–114. doi:10.1089/jpm.2005.8.107. PMID 15662179.
- ^ «In-Home Palliative Care Allows More Patients to Die at Home, Leading to Higher Satisfaction and Lower Acute Care Utilization and Costs». Agency for Healthcare Research and Quality. 3 April 2013. Archived from the original on 14 March 2020. Retrieved 9 July 2013.
- ^ «Quality of Death Index 2015: Ranking palliative care across the world». The Economist Intelligence Unit. 6 October 2015. Archived from the original on 17 June 2020. Retrieved 8 October 2015; «UK end-of-life care ‘best in world’«. BBC. 6 October 2015. Archived from the original on 11 April 2020. Retrieved 8 October 2015.
- ^ «Ambitions for Palliative and End of Life Care: A national framework for local action 2021-2026» (PDF). National Palliative and End of Life Care Partnership. May 2021. Retrieved 20 April 2022.
- ^ Center to Advance Palliative Care, www.capc.org
- ^ Lynn, Joanne (2004). Sick to death and not going to take it anymore!: reforming health care for the last years of life. Berkeley: University of California Press. p. 72. ISBN 978-0-520-24300-2.
- ^ Goldstein NE, Cohen LM, Arnold RM, Goy E, Arons S, Ganzini L (March 2012). «Prevalence of formal accusations of murder and euthanasia against physicians». Journal of Palliative Medicine. 15 (3): 334–339. doi:10.1089/jpm.2011.0234. PMC 3295854. PMID 22401355.
- ^ «How to improve end-of-life care for people with mental illness». NIHR Evidence. 28 February 2022. doi:10.3310/alert_49015. S2CID 247180312. Archived from the original on 23 June 2022. Retrieved 4 July 2022.
- ^ Edwards D, Anstey S, Coffey M, Gill P, Mann M, Meudell A, Hannigan B (December 2021). «End of life care for people with severe mental illness: Mixed methods systematic review and thematic synthesis (the MENLOC study)». Palliative Medicine. 35 (10): 1747–1760. doi:10.1177/02692163211037480. PMC 8637363. PMID 34479457.
- ^ Petrova M, Wong G, Kuhn I, Wellwood I, Barclay S (December 2021). «Timely community palliative and end-of-life care: a realist synthesis». BMJ Supportive & Palliative Care. doi:10.1136/bmjspcare-2021-003066. PMID 34887313. S2CID 245013480.
- ^ «End of life care should not wait for prediction of death». NIHR Evidence. 26 April 2022. doi:10.3310/post_50369. S2CID 249936671. Archived from the original on 5 July 2022. Retrieved 4 July 2022.
- ^ Dubin RE, Kaplan A, Graves L, Ng VK (December 2017). «Acknowledging stigma: Its presence in patient care and medical education». Canadian Family Physician. 63 (12): 906–908. PMC 5729132. PMID 29237624.
- ^ «Stream It Or Skip It: ‘End Game’ On Netflix, A Short Documentary About Dying Gracefully». Decider. 7 May 2018. Archived from the original on 30 April 2019. Retrieved 10 April 2020.
- ^ «How This Doctor Is Bringing Human Connection Back to End-of-Life Care». Forbes. 29 August 2018. Archived from the original on 26 June 2020. Retrieved 10 April 2020.
- ^ «Thank you letter to David Bowie from a palliative care doctor». British Medical Journal Supportive & Palliative Care. 16 January 2016. Archived from the original on 28 December 2021. Retrieved 30 December 2021.
- ^ «David Bowie’s son shares powerful letter». 18 January 2016. Archived from the original on 28 December 2021. Retrieved 30 December 2021.
- ^ «Benedict Cumberbatch read out a letter to Bowie by a palliative care doctor». Wales Online. 6 June 2016. Archived from the original on 28 December 2021. Retrieved 30 December 2021.
- ^ «End of life care: research highlights the importance of conversations and need for equal access». NIHR Evidence (Plain English summary). National Institute for Health and Care Research. 31 March 2022. doi:10.3310/collection_49245. S2CID 247873633.
- ^ «Team work and proactive healthcare could help people with severe mental illness receive good end-of-life care». NIHR Evidence (Plain English summary). National Institute for Health and Care Research. 28 February 2022. doi:10.3310/alert_49015. S2CID 247180312.
- ^ Edwards D, Anstey S, Coffey M, Gill P, Mann M, Meudell A, Hannigan B (December 2021). «End of life care for people with severe mental illness: Mixed methods systematic review and thematic synthesis (the MENLOC study)». Palliative Medicine. 35 (10): 1747–1760. doi:10.1177/02692163211037480. PMC 8637363. PMID 34479457.
- ^ «A highly personalised approach to end of life care is needed to help Gypsy, Traveller and Roma communities». NIHR Evidence (Plain English summary). National Institute for Health and Care Research. 17 December 2021. doi:10.3310/alert_48747. S2CID 245290694.
- ^ Dixon KC, Ferris R, Kuhn I, Spathis A, Barclay S (February 2021). «Gypsy, Traveller and Roma experiences, views and needs in palliative and end of life care: a systematic literature review and narrative synthesis». BMJ Supportive & Palliative Care: bmjspcare–2020–002676. doi:10.1136/bmjspcare-2020-002676. PMID 33619223. S2CID 231992307.
- ^ Hardelid P, Dattani N, Gilbert R (August 2014). «Estimating the prevalence of chronic conditions in children who die in England, Scotland and Wales: a data linkage cohort study». BMJ Open. 4 (8): e005331. doi:10.1136/bmjopen-2014-005331. PMC 4127921. PMID 25085264.; Lay summary in: «Most children with life-limiting conditions still die in hospital, not home or hospice». 20 July 2021. doi:10.3310/alert_46991. S2CID 242843746.
- ^ Gibson-Smith D, Jarvis SW, Fraser LK (December 2020). «Place of death of children and young adults with a life-limiting condition in England: a retrospective cohort study». Archives of Disease in Childhood. 106 (8): 780–785. doi:10.1136/archdischild-2020-319700. PMC 8311108. PMID 33355156.
- ^ «Nurses and pharmacists are key to improving access to end of life medicines for people being cared for at home». NIHR Evidence (Plain English summary). National Institute for Health and Care Research. 15 June 2021. doi:10.3310/alert_46494. S2CID 241904445.
- ^ Latter S, Campling N, Birtwistle J, Richardson A, Bennett MI, Ewings S, et al. (September 2020). «Supporting patient access to medicines in community palliative care: on-line survey of health professionals’ practice, perceived effectiveness and influencing factors». BMC Palliative Care. 19 (1): 148. doi:10.1186/s12904-020-00649-3. PMC 7517636. PMID 32972414.
- ^ «Terminally ill patients and their families may need more help to manage their medicines». NIHR Evidence (Plain English summary). National Institute for Health and Care Research. 16 September 2020. doi:10.3310/alert_41179. S2CID 242429298.
- ^ Wilson E, Caswell G, Latif A, Anderson C, Faull C, Pollock K (May 2020). «An exploration of the experiences of professionals supporting patients approaching the end of life in medicines management at home. A qualitative study». BMC Palliative Care. 19 (1): 66. doi:10.1186/s12904-020-0537-z. PMC 7216477. PMID 32393231.
- ^ «End of life care should not wait for prediction of death». NIHR Evidence (Plain English summary). National Institute for Health and Care Research. 26 April 2022. doi:10.3310/post_50369. S2CID 249936671. Retrieved 4 July 2022.
- ^ Petrova M, Wong G, Kuhn I, Wellwood I, Barclay S (December 2021). «Timely community palliative and end-of-life care: a realist synthesis». BMJ Supportive & Palliative Care: bmjspcare–2021–003066. doi:10.1136/bmjspcare-2021-003066. PMID 34887313. S2CID 245013480.
External links[edit]
- Family Caregiver’s Guide to Hospice and Palliative Care
- Palliative Care Nursing at Curlie
- All Ireland Institute of Hospice and Palliative Care
- Scottish Partnership for Palliative Care
- The Palliative Hub
- Improving Access to Palliative Care
- Coroners Court of Queensland. Findings of investigation. Palliative care
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Palliative care (derived from the Latin root palliare, or ‘to cloak’) is an interdisciplinary medical caregiving approach aimed at optimizing quality of life and mitigating suffering among people with serious, complex, and often terminal illnesses.[1] Within the published literature, many definitions of palliative care exist. The World Health Organization (WHO) describes palliative care as «an approach that improves the quality of life of patients and their families facing the problems associated with life-threatening illness, through the prevention and relief of suffering by means of early identification and impeccable assessment and treatment of pain and other problems, physical, psychosocial, and spiritual.»[2] In the past, palliative care was a disease specific approach, but today the WHO takes a more broad approach, that the principles of palliative care should be applied as early as possible to any chronic and ultimately fatal illness.[3]
Palliative care is appropriate for individuals with serious illnesses across the age spectrum and can be provided as the main goal of care or in tandem with curative treatment. It is provided by an interdisciplinary team which can include physicians, nurses, occupational and physical therapists, psychologists, social workers, chaplains, and dietitians. Palliative care can be provided in a variety of contexts, including hospitals, outpatient, skilled-nursing, and home settings. Although an important part of end-of-life care, palliative care is not limited to individuals near the end of life.[1]
Evidence supports the efficacy of a palliative care approach in improvement of a person’s quality of life.[4][5] Palliative care’s main focus is to improve the quality of life for those with chronic illnesses. It is commonly the case that palliative care is provided at the end of life, but it can be helpful for a person of any stage of illness that is critical or any age.[6]
Scope[edit]
The overall goal of palliative care is to improve quality of life of individuals with serious illness, any life-threatening condition which either reduces an individual’s daily function or quality of life or increases caregiver burden, through pain and symptom management, identification and support of caregiver needs, and care coordination. Palliative care can be delivered at any stage of illness alongside other treatments with curative or life-prolonging intent and is not restricted to people receiving end-of-life care.[7][8] Historically, palliative care services were focused on individuals with incurable cancer, but this framework is now applied to other diseases, like severe heart failure,[9] chronic obstructive pulmonary disease,[citation needed] and multiple sclerosis and other neurodegenerative conditions.[10]
Palliative care can be initiated in a variety of care settings, including emergency rooms, hospitals, hospice facilities, or at home.[11] For some severe disease processes, medical specialty professional organizations recommend initiating palliative care at the time of diagnosis or when disease-directed options would not improve a patient’s prognosis. For example, the American Society of Clinical Oncology recommends that patients with advanced cancer should be «referred to interdisciplinary palliative care teams that provide inpatient and outpatient care early in the course of disease, alongside active treatment of their cancer» within eight weeks of diagnosis.[7]
Appropriately engaging palliative care providers as a part of patient care improves overall symptom control, quality of life, and family satisfaction of care while reducing overall healthcare costs.[12][13]
Palliative care vis-à-vis hospice care[edit]
The distinction between palliative care and hospice differs depending on global context.
In the United States, hospice services and palliative care programs share similar goals of mitigating unpleasant symptoms, controlling pain, optimizing comfort, and addressing psychological distress. Hospice care focuses on comfort and psychological support and curative therapies are not pursued. Under the Medicare Hospice Benefit, individuals certified by two physicians to have less than six months to live (assuming a typical course) have access to specialized hospice services through various insurance programs (Medicare, Medicaid, and most health maintenance organizations and private insurers). An individual’s hospice benefits are not revoked if that individual lives beyond a six-month period.
Outside the United States, the term hospice usually refers to a building or institution that specializes in palliative care. These institutions provide care to patients with end of life and palliative care needs. In the common vernacular outside of the United States, hospice care and palliative care are synonymous and are not contingent on different avenues of funding.[14]
Over 40% of all dying patients in America currently undergo hospice care. Most of the hospice care occurs at a home environment during the last weeks/months of their lives. Of those patients, 86.6% believe their care is «excellent».[15] Hospice’s philosophy is that death is a part of life, so it is personal and unique. Caregivers are encouraged to discuss death with the patients and encourage spiritual exploration (if they so wish).[16]
History[edit]
The field of palliative care grew out of the hospice movement, which is commonly associated with Dame Cicely Saunders, who founded St. Christopher’s Hospice for the terminally ill in 1967,[17] and Elisabeth Kübler-Ross who published her seminal work «On Death and Dying» in 1969.[citation needed] In 1974, Balfour Mount coined the term «palliative care».[17] and Paul Henteleff became the director of a new «terminal care» unit at Saint Boniface Hospital in Winnipeg.[18] In 1987, Declan Walsh established a palliative medicine service at the Cleveland Clinic Cancer Center in Ohio which later expanded to become the training site of the first palliative care clinical and research fellowship as well as the first acute pain and palliative care inpatient unit in the United States.[19] The program evolved into The Harry R. Horvitz Center for Palliative Medicine which was designated as an international demonstration project by the World Health Organization and accredited by the European Society for Medical Oncology as an Integrated Center of Oncology and Palliative Care.[20]
Advances in palliative care have since inspired a dramatic increase in hospital-based palliative care programs. Notable research outcomes forwarding the implementation of palliative care programs include:
- Evidence that hospital palliative care consult teams are associated with significant hospital and overall health system cost savings.[21][22]
- Evidence that palliative care services increase the likelihood of dying at home and reduce symptom burden without impacting on caregiver grief among the vast majority of Americans who prefer to die at home.[23]
- Evidence that providing palliative care in tandem with standard oncologic care among patients with advanced cancer is associated with lower rates of depression, increased quality of life, and increased length of survival compared to those receiving standard oncologic care.[24][5]
Over 90% of US hospitals with more than 300 beds have palliative care teams, yet only 17% of rural hospitals with 50 or more beds have palliative care teams.[25] Hospice and palliative medicine has been a board certified sub-specialty of medicine in the United States since 2006. Additionally, in 2011, The Joint Commission began an Advanced Certification Program for Palliative Care that recognizes hospital inpatient programs demonstrating outstanding care and enhancement of the quality of life for people with serious illness.[26]
Practice[edit]
Symptom assessment[edit]
One instrument used in palliative care is the Edmonton Symptom Assessment Scale (ESAS), which consists of eight visual analog scales (VAS) ranging from 0–10, indicating the levels of pain, activity, nausea, depression, anxiety, drowsiness, appetite, sensation of well-being,[27] and sometimes shortness of breath.[28] A score of 0 indicates absence of the symptom, and a score of 10 indicates the worst possible severity.[28] The instrument can be completed by the patient, with or without assistance, or by nurses and relatives.[27]
Interventions[edit]
Medications used in palliative care can be common medications but used for a different indication based on established practices with varying degrees of evidence.[29] Examples include the use of antipsychotic medications to treat nausea, anticonvulsants to treat pain, and morphine to treat dyspnea. Routes of administration may differ from acute or chronic care, as many people in palliative care lose the ability to swallow. A common alternative route of administration is subcutaneous, as it is less traumatic and less difficult to maintain than intravenous medications. Other routes of administration include sublingual, intramuscular and transdermal. Medications are often managed at home by family or nursing support.[30]
Palliative care interventions in care homes may contribute to lower discomfort for residents with dementia and to improve family members’ views of the quality of care.[31] However, higher quality research is needed to support the benefits of these interventions for older people dying in these facilities.[31][32]
High-certainty evidence supports the finding that implementation of home-based end-of-life care programs may increase the number of adults who will die at home and slightly improve patient satisfaction at a one-month follow-up.[33] The impact of home-based end-of-life care on caregivers, healthcare staff, and health service costs are uncertain.[33]
Pain, distress, and anxiety[edit]
For many patients, end of life care can cause emotional and psychological distress, contributing to their total suffering.[34] An interdisciplinary palliative care team consisting of a mental health professional, social worker, counselor, as well as spiritual support such as a chaplain, can play important roles in helping people and their families cope using various methods such as counseling, visualization, cognitive methods, drug therapy and relaxation therapy to address their needs. Palliative pets can play a role in this last category.[35]
Total pain
In the 1960s, hospice pioneer Cicely Saunders first introduced the term «total pain» to describe the heterogenous nature of pain.[36] This is the idea that a patient’s experience of total pain has distinctive roots in the physical, psychological, social and spiritual realm but that they are all still closely linked to one another. Identifying the cause of pain can help guide care for some patients, and impact their quality of life overall.[37]
Physical pain[edit]
Physical pain can be managed using pain medications as long as they do not put the patient at further risk for developing or increasing medical diagnoses such as heart problems or difficulty breathing.[37] Patients at the end of life can exhibit many physical symptoms that can cause extreme pain such as dyspnea[38] (or difficulty breathing), coughing, xerostomia (dry mouth), nausea and vomiting, constipation, fever, delirium, and excessive oral and pharyngeal secretions («Death Rattle»).[39]
Radiation is commonly used with palliative intent to alleviate pain in patients with cancer. As an effect from radiation may take days to weeks to occur, patients dying a short time following their treatment are unlikely to receive benefit.[40]
Psychosocial pain and anxiety[edit]
Once the immediate physical pain has been dealt with, it is important to remember to be a compassionate and empathetic caregiver that is there to listen and be there for their patients. Being able to identify the distressing factors in their life other than the pain can help them be more comfortable.[41] When a patient has their needs met then they are more likely to be open to the idea of hospice or treatments outside of comfort care. Having a psychosocial assessment allows the medical team to help facilitate a healthy patient-family understanding of adjustment, coping and support. This communication between the medical team and the patients and family can also help facilitate discussions on the process of maintaining and enhancing relationships, finding meaning in the dying process, and achieving a sense of control while confronting and preparing for death.[37] For adults with anxiety, medical evidence in the form of high-quality randomized trials is insufficient to determine the most effective treatment approach to reduce the symptoms of anxiety.[42]
Spirituality[edit]
Spirituality is a fundamental component of palliative care. According to the Clinical Practice Guidelines for Quality Palliative Care, spirituality is a «dynamic and intrinsic aspect of humanity» and has been associated with «an improved quality of life for those with chronic and serious illness», especially for patients who are living with incurable and advanced illnesses of a chronic nature.[43][44][45] Spiritual beliefs and practices can influence perceptions of pain and distress, as well as quality of life among advanced cancer patients.[41] Spiritual needs are often described in literature as including loving/being loved, forgiveness, and deciphering the meaning of life.[46][47]
Most spiritual interventions are subjective and complex.[48][43] Many have not been well evaluated for their effectiveness, however tools can be used to measure and implement effective spiritual care.[43][47][49]
Nausea and vomiting[edit]
Nausea and vomiting are common in people who have advanced terminal illness and can cause distress. Several antiemetic pharmacologic options are suggested to help alleviate these symptoms. For people who do not respond to first-line medications, levomepromazine may be used, however there have been insufficient clinical trials to assess the effectiveness of this medication.[50] Haloperidol and droperidol are other medications that are sometimes prescribed to help alleviate nausea and vomiting, however further research is also required to understand how effective these medications may be.[51][52]
Hydration and nutrition[edit]
Many terminally ill people cannot consume adequate food or drink. Providing medically assisted food or drink to prolong their life and improve the quality of their life is common, however there have been few high quality studies to determine best practices and the effectiveness of these approaches.[53][54]
Pediatric palliative care[edit]
Pediatric palliative care is family-centered, specialized medical care for children with serious illnesses that focuses on mitigating the physical, emotional, psychosocial, and spiritual suffering associated with illness to ultimately optimize quality of life.
Pediatric palliative care practitioners receive specialized training in family-centered, developmental and age-appropriate skills in communication and facilitation of shared decision making; assessment and management of pain and distressing symptoms; advanced knowledge in care coordination of multidisciplinary pediatric caregiving medical teams; referral to hospital and ambulatory resources available to patients and families; and psychologically supporting children and families through illness and bereavement.[55]
Symptoms assessment and management of children[edit]
As with palliative care for adults, symptom assessment and management is a critical component of pediatric palliative care as it improves quality of life, gives children and families a sense of control, and prolongs life in some cases.[14] The general approach to assessment and management of distressing symptoms in children by a palliative care team is as follows:
- Identify and assess symptoms through history taking (focusing on location, quality, time course, as well as exacerbating and mitigating stimuli). Symptoms assessment in children is uniquely challenging due to communication barriers depending on the child’s ability to identify and communicate about symptoms. Thus, both the child and caregivers should provide the clinical history. With this said, children as young as four years of age can indicate the location and severity of pain through visual mapping techniques and metaphors.[56]
- Perform a thorough exam of the child. Special attention to the child’s behavioral response to exam components, particularly in regards to potentially painful stimuli. A commonly held myth is that premature and neonatal infants do not experience pain due to their immature pain pathways, but research demonstrates pain perception in these age groups is equal or greater than that of adults.[57][58] With this said, some children experiencing intolerable pain present with ‘psychomotor inertia’, a phenomenon where a child in severe chronic pain presents overly well behaved or depressed.[59] These patients demonstrate behavioral responses consistent with pain relief when titrated with morphine. Finally, because children behaviorally respond to pain atypically, a playing or sleeping child should not be assumed to be without pain.[14]
- Identify the place of treatment (tertiary versus local hospital, intensive care unit, home, hospice, etc.).
- Anticipate symptoms based on the typical disease course of the hypothesized diagnosis.
- Present treatment options to the family proactively, based on care options and resources available in each of the aforementioned care settings. Ensuing management should anticipate transitions of palliative care settings to afford seamless continuity of service provision across health, education, and social care settings.
- Consider both pharmacologic and non-pharmacologic treatment modalities (education and mental health support, administration of hot and cold packs, massage, play therapy, distraction therapy, hypnotherapy, physical therapy, occupational therapy, and complementary therapies) when addressing distressing symptoms. Respite care is an additional practice that can further aid alleviating the physical and mental pain from the child and its family. By allowing the caregiving to ensue by other qualified individuals, it allows the family time to rest and renew themselves[60]
- Assess how the child perceives their symptoms (based on personal views) to create individualized care plans.
- After the implementation of therapeutic interventions, involve both the child and family in the reassessment of symptoms.[14]
The most common symptoms in children with severe chronic disease appropriate for palliative care consultation are weakness, fatigue, pain, poor appetite, weight loss, agitation, lack of mobility, shortness of breath, nausea and vomiting, constipation, sadness or depression, drowsiness, difficulty with speech, headache, excess secretions, anemia, pressure area problems, anxiety, fever, and mouth sores.[61][62] The most common end of life symptoms in children include shortness of breath, cough, fatigue, pain, nausea and vomiting, agitation and anxiety, poor concentration, skin lesions, swelling of the extremities, seizures, poor appetite, difficulty with feeding, and diarrhea.[63][64] In older children with neurologic and neuromuscular manifestations of disease, there is a high burden of anxiety and depression that correlates with disease progression, increasing disability, and greater dependence on carers.[65] From the caregiver’s perspective, families find changes in behavior, reported pain, lack of appetite, changes in appearance, talking to God or angels, breathing changes, weakness, and fatigue to be the most distressing symptoms to witness in their loved ones.[66]
As discussed above, within the field of adult palliative medicine, validated symptoms assessment tools are frequently utilized by providers, but these tools lack essential aspects of children’s symptom experience.[67] Within pediatrics, there is not a comprehensive symptoms assessment widely employed. A few symptoms assessment tools trialed among older children receiving palliative care include the Symptom Distress Scale, and the Memorial Symptom Assessment Scale, and Childhood Cancer Stressors Inventor.[68][69][70] Quality of life considerations within pediatrics are unique and an important component of symptoms assessment. The Pediatric Cancer Quality of Life Inventory-32 (PCQL-32) is a standardized parent-proxy report which assesses cancer treatment-related symptoms (focusing mainly on pain and nausea). But again, this tool does not comprehensively assess all palliative are symptoms issues.[71][72] Symptom assessment tools for younger age groups are rarely utilized as they have limited value, especially for infants and young children who are not at a developmental stage where they can articulate symptoms.
Communication with children and families[edit]
Within the realm of pediatric medical care, the palliative care team is tasked with facilitating family-centered communication with children and their families, as well as multidisciplinary pediatric caregiving medical teams to forward coordinated medical management and the child’s quality of life.[73] Strategies for communication are complex as the pediatric palliative care practitioners must facilitate a shared understanding of and consensus for goals of care and therapies available to the sick child amongst multiple medical teams who often have different areas of expertise. Additionally, pediatric palliative care practitioners must assess both the sick child and their family’s understanding of complex illness and options for care, and provide accessible, thoughtful education to address knowledge gaps and allow for informed decision making. Finally, practitioners are supporting children and families in the queries, emotional distress, and decision making that ensues from the child’s illness.
Many frameworks for communication have been established within the medical literature, but the field of pediatric palliative care is still in relative infancy. Communication considerations and strategies employed in a palliative setting include:
- Developing supportive relationships with patients and families. An essential component of a provider’s ability to provide individualized palliative care is their ability to obtain an intimate understanding of the child and family’s preferences and overall character. On initial consultation, palliative care providers often focus on affirming a caring relationship with the pediatric patient and their family by first asking the child how they would describe themself and what is important to them, communicating in an age and developmentally cognizant fashion. The provider may then gather similar information from the child’s caregivers. Questions practitioners may ask include ‘What does the child enjoy doing? What do they most dislike doing? What does a typical day look like for the child?’ Other topics potentially addressed by the palliative care provider may also include familial rituals as well as spiritual and religious beliefs, life goals for the child, and the meaning of illness within the broader context of the child and their family’s life.[55]
- Developing a shared understanding of the child’s condition with the patient and their family. The establishment of shared knowledge between medical providers, patients, and families is essential when determining palliative goals of care for pediatric patients. Initially, practitioners often elicit information from the patient and child to ascertain these parties’ baseline understanding of the child’s situation.[74] Assessing for baseline knowledge allows the palliative care provider to identify knowledge gaps and provide education on those topics. Through this process, families can pursue informed, shared medical decision making regarding their child’s care. A framework often employed by pediatric palliative care providers is ‘ask, tell, ask’ where the provider asks the patient and their family for a question to identify their level of comprehension of the situation, and then subsequently supplements the family’s knowledge with additional expert knowledge.[74][75] This information is often conveyed without jargon or euphemism to maintain trust and ensure understanding. Providers iteratively check for comprehension of this knowledge supplementation by asking questions related to previous explanations, as information retention can be challenging when undergoing a stressful experience.[74]
- Establishing meaning and dignity regarding the child’s illness. As part of developing a shared understanding of a child’s illness and character, palliative providers will assess both the child and their family’s symbolic and emotional relationship to disease. As both the somatic and psychologic implications of illness can be distressing to children, palliative care practitioners look for opportunities to establish meaning and dignity regarding the child’s illness by contextualizing disease within a broader framework of the child’s life.[76][77] Derived from the fields of dignity therapy and meaning-centered psychotherapy, the palliative care provider may explore the following questions with the sick child and their family:
- What gives your life meaning, worth, or purpose?
- Where do you find strength and support?
- What inspires you?
- How do you like to be thought of?
- What are you most proud of?
- What are the particular things you would like your family to know or remember about you?
- When was the last time you laughed really hard?
- Are you frightened by all of this? What, in particular, are you most frightened of?
- What is the meaning of this (illness) experience for you? Do you ever think about why this happened to you?[76][77]
- Assessing preferences for decision making. Medical decision making in a pediatric setting is unique in that it is often the child’s legal guardians, not the patient, who ultimately consent for most medical treatments. Yet within a palliative care setting, it is particularly consequential to incorporate the child’s preferences within the ultimate goals of care. Equally important to consider, families may vary in the level of responsibility they want in this decision-making process.[78] Their preference may range from wanting to be the child’s sole decision makers, to partnering with the medical team in a shared decision making model, to advocating for full deferral of decision-making responsibility to the clinician.[78] Palliative care providers clarify a family’s preferences and support needs for medical decision making by providing context, information, and options for treatment and medical palliation. In the case of critically ill babies, parents are able to participate more in decision making if they are presented with options to be discussed rather than recommendations by the doctor. Utilizing this style of communication also leads to less conflict with doctors and might help the parents cope better with the eventual outcomes.[79][80]
- Optimizing the environment for effective conversations around prognosis and goals of care. Essential to facilitating supportive, clear communication around potentially distressing topics such as prognosis and goals of care for seriously ill pediatric patients is optimizing the setting where this communication will take place and developing informed consensus among the child’s caregiving team regarding goals and options for care. Often, these conversations occur within the context of family meetings, which are formal meetings between families and the child’s multidisciplinary medical team. Prior to the family meeting, providers often meet to discuss the child’s overall case, reasonably expected prognosis, and options for care, in addition to clarifying specific roles each provider will take on during the family meeting. During this meeting, the multidisciplinary medical team may also discuss any legal or ethical considerations related to the case. Palliative care providers often facilitate this meeting and help synthesize its outcome for children and their families. Experts in optimized communication, palliative care providers may opt to hold the family meeting in a quiet space where the providers and family can sit and address concerns during a time when all parties are not constrained. Additionally, parents’ preferences regarding information exchange with the sick child present should be clarified.[81][82] If the child’s guardians are resistant to disclosing information in front of their child, the child’s provider may explore parental concerns on the topic. When excluded from family meetings and moments of challenging information exchange, adolescents, in particular, may have challenges with trusting their medical providers if they feel critical information is being withheld. It is important to follow the child’s lead when deciding whether to disclose difficult information. Additionally, including them in these conversations can help the child fully participate in their care and medical decision making.[73][78][83] Finally, it is important to prioritize the family’s agenda while additionally considering any urgent medical decisions needed to advance the child’s care.
- Supporting emotional distress. A significant role of the pediatric palliative care provider is to help support children, their families, and their caregiving teams through the emotional stress of illness. Communication strategies the palliative care provider may employ in this role are asking for permission when engaging with potentially distressing conversations, naming emotions witnessed to create opportunities to discuss complex emotional responses to illness, actively listening, and allowing for invitational silence.[84] The palliative care provider may iteratively assess the child and family’s emotional responses and needs during challenging conversations. At times, the medical team may be hesitant to discuss a child’s prognosis out of fear of increasing distress. This sentiment is not supported by the literature; among adults, end of life discussions are not associated with increased rates of anxiety or depression.[85] Though this topic is not well studied in pediatric populations, conversations about prognosis have the potential to increase in parental hope and peace of mind.[86]
- SPIKE framework. This is a framework that is designed to assist healthcare workers deliver bad news.[75] The acronym stands for: setting, perception, invitation, knowledge, empathy, and summarize/strategy. When giving bad news it is important to consider the setting, which considers the environment in which the healthcare provider is delivering the news including privacy, sitting, time, and the inclusion of family members. What to say should also be considered, as well as rehearsed. It is important to understand how a patient is receiving the information by asking open ended questions and asking them to repeat what they learned in their own words, which is perception aspect of the framework. The healthcare provider should seek an invitation from the patient to disclose additional information before doing so in order to prevent overwhelming or distressing the patient further. In order to ensure the patient understands what is being told, knowledge must be used. This includes speaking in a way that the patient will understand, using simple words, not being excessively blunt, giving information in small chunks and checking in with the patient to confirm that they understand, and not providing poor information that may not be completely true. In order to alleviate some of a patient’s distress it is crucial to be empathetic in the sense of understanding how a patient is feeling and the reactions they are having. This can allow one to change how they are delivering information, allow the patient to have time to process the information, or console them if needed. Connecting with patients is an important step in delivering bad news; maintaining eye contact proves that the healthcare provider is present and the patient and family has their full attention. Furthermore, the provider may make a connection by touching the patients shoulder or hand, giving them a physical connection to know that they are not alone.[87][88] Finally, it is important to summarize all the information given in order to ensure the patient fully understands and takes away the major points. Additionally, patients who have a clear plan for the future are less likely to feel anxious and uncertain, but it is important to ask people if they are ready for that information before providing them with it.[89][90]
Society[edit]
Costs and funding[edit]
Funding for hospice and palliative care services varies. In Great Britain and many other countries all palliative care is offered free, either through the National Health Service or through charities working in partnership with the local health services. Palliative care services in the United States are paid by philanthropy, fee-for-service mechanisms, or from direct hospital support while hospice care is provided as a Medicare benefit; similar hospice benefits are offered by Medicaid and most private health insurers. Under the Medicare Hospice Benefit (MHB), a person signs off their Medicare Part B (acute hospital payment) and enrolls in the MHB through Medicare Part B with direct care provided by a Medicare certified hospice agency. Under terms of the MHB, the hospice agency is responsible for the care plan and may not bill the person for services. The hospice agency, together with the person’s primary physician, is responsible for determining the care plan. All costs related to the terminal illness are paid from a per diem rate (~US $126/day) that the hospice agency receives from Medicare – this includes all drugs and equipment, nursing, social service, chaplain visits, and other services deemed appropriate by the hospice agency; Medicare does not pay for custodial care. People may elect to withdraw from the MHB and return to Medicare Part A and later re-enroll in hospice.[citation needed]
Certification and training for services[edit]
In most countries, hospice care and palliative care is provided by an interdisciplinary team consisting of physicians, pharmacists, nurses, nursing assistants, social workers, chaplains, and caregivers. In some countries, additional members of the team may include certified nursing assistants and home healthcare aides, as well as volunteers from the community (largely untrained but some being skilled medical personnel), and housekeepers. In the United States, the physician sub-specialty of hospice and palliative medicine was established in 2006[91] to provide expertise in the care of people with life-limiting, advanced disease, and catastrophic injury; the relief of distressing symptoms; the coordination of interdisciplinary care in diverse settings; the use of specialized care systems including hospice; the management of the imminently dying patient; and legal and ethical decision making in end of life care.[92]
Caregivers, both family and volunteers, are crucial to the palliative care system. Caregivers and people being treated often form lasting friendships over the course of care. As a consequence caregivers may find themselves under severe emotional and physical strain. Opportunities for caregiver respite are some of the services hospices provide to promote caregiver well-being. Respite may last a few hours up to several days (the latter being done by placing the primary person being cared for in a nursing home or inpatient hospice unit for several days).[93]
In the US, board certification for physicians in palliative care was through the American Board of Hospice and Palliative Medicine; recently this was changed to be done through any of 11 different speciality boards through an American Board of Medical Specialties-approved procedure. Additionally, board certification is available to osteopathic physicians (D.O.) in the United States through four medical specialty boards through an American Osteopathic Association Bureau of Osteopathic Specialists-approved procedure.[94] More than 50 fellowship programs provide one to two years of specialty training following a primary residency. In the United Kingdom palliative care has been a full specialty of medicine since 1989 and training is governed by the same regulations through the Royal College of Physicians as with any other medical speciality.[95] Nurses, in the United States and internationally, can receive continuing education credits through Palliative Care specific trainings, such as those offered by End-of-Life Nursing Education Consortium (ELNEC).[96]
The Tata Memorial Centre in Mumbai has offered a physician’s course in palliative medicine since 2012, the first one of its kind in the country.
Regional variation in services[edit]
In the United States, hospice and palliative care represent two different aspects of care with similar philosophies, but with different payment systems and location of services. Palliative care services are most often provided in acute care hospitals organized around an interdisciplinary consultation service, with or without an acute inpatient palliative care unit. Palliative care may also be provided in the dying person’s home as a «bridge» program between traditional US home care services and hospice care or provided in long-term care facilities.[97] In contrast over 80% of hospice care in the US is provided at home with the remainder provided to people in long-term care facilities or in free standing hospice residential facilities. In the UK hospice is seen as one part of the speciality of palliative care and no differentiation is made between ‘hospice’ and ‘palliative care’.
In the UK palliative care services offer inpatient care, home care, day care and outpatient services, and work in close partnership with mainstream services. Hospices often house a full range of services and professionals for children and adults. In 2015 the UK’s palliative care was ranked as the best in the world «due to comprehensive national policies, the extensive integration of palliative care into the National Health Service, a strong hospice movement, and deep community engagement on the issue.»[98]
In 2021 the UK’s National Palliative and End of Life Care Partnership published their six ambitions for 2021–26. These include fair access to end of life care for everyone regardless of who they are, where they live or their circumstances, and the need to maximise comfort and wellbeing. Informed and timely conversations are also highlighted.[99]
Acceptance and access[edit]
The focus on a person’s quality of life has increased greatly since the 1990s. In the United States today, 55% of hospitals with more than 100 beds offer a palliative-care program,[100] and nearly one-fifth of community hospitals have palliative-care programs.[101] A relatively recent development is the palliative-care team, a dedicated health care team that is entirely geared toward palliative treatment.
Physicians practicing palliative care do not always receive support from the people they are treating, family members, healthcare professionals or their social peers. More than half of physicians in one survey reported that they have had at least one experience where a patient’s family members, another physician or another health care professional had characterized their work as being «euthanasia, murder or killing» during the last five years. A quarter of them had received similar comments from their own friends or family member, or from a patient.[102]
Despite significant progress that has been made to increase the access to palliative care within the United States and other countries as well, many countries have not yet considered palliative care as a public health problem, and therefore do not include it in their public health agenda.[3] Resources and cultural attitudes both play significant roles in the acceptance and implementation of palliative care in the health care agenda. A study identified the current gaps in palliative care for people with severe mental illness (SMI’s). They found that due to the lack of resources within both mental health and end of life services people with SMI’s faced a number of barriers to accessing timely and appropriate palliative care. They called for a multidisciplinary team approach, including advocacy, with a point of contact co-ordinating the appropriate support for the individual. They also state that end of life and mental health care needs to be included in the training for professionals.[103][104]
A review states that by restricting referrals to palliative care only when patients have a definitive time line for death, something that the study found to often be inaccurate, can have negative implications for the patient both when accessing end of life care, or being unable to access services due to not receiving a time line from medical professionals. The authors call for a less rigid approach to referrals to palliative care services in order to better support the individual, improve quality of life remaining and provide more holistic care.[105][106]
Many people with chronic pain are stigmatized and treated as opioid addicts. Patients can build a tolerance to drugs and have to take more and more to manage their pain. The symptoms of chronic pain patients do not show up on scans, so the doctor must go off trust alone. This is the reason that some wait to consult their doctor and endure sometimes years of pain before seeking help.[107]
Popular media[edit]
Palliative care was the subject of the 2018 Netflix short documentary, End Game by directors Rob Epstein and Jeffrey Friedman[108] about terminally ill patients in a San Francisco hospital and features the work of palliative care physician, BJ Miller. The film’s executive producers were Steven Ungerleider, David C. Ulich and Shoshana R. Ungerleider.[109]
In 2016, an open letter[110] to the singer David Bowie written by a palliative care doctor, Professor Mark Taubert, talked about the importance of good palliative care, being able to express wishes about the last months of life, and good tuition and education about end of life care generally. The letter went viral after David Bowie’s son Duncan Jones shared it.[111] The letter was subsequently read out by the actor Benedict Cumberbatch and the singer Jarvis Cocker at public events.[112]
Research[edit]
Research funded by the UK’s National Institute for Health and Care Research (NIHR) has addressed these areas of need.[113] Examples highlight inequalities faced by several groups and offers recommendations. These include the need for close partnership between services caring for people with severe mental illness,[114][115] improved understanding of barriers faced by Gypsy, Traveller and Roma communities,[116][117] the provision of flexible palliative care services for children from ethnic minorities or deprived areas.[118][119]
Other research suggests that giving nurses and pharmacists easier access to electronic patient records about prescribing could help people manage their symptoms at home.[120][121] A named professional to support and guide patients and carers through the healthcare system could also improve the experience of care at home at the end of life.[122][123] A synthesised review looking at palliative care in the UK created a resource showing which services were available and grouped them according to their intended purpose and benefit to the patient. They also stated that currently in the UK palliative services are only available to patients with a timeline to death, usually 12 months or less. They found these timelines to often be inaccurate and created barriers to patients accessing appropriate services. They call for a more holistic approach to end of life care which is not restricted by arbitrary timelines.[124][125]
See also[edit]
- Children’s hospice
- Elderly care
- End-of-life care
- Hospice
- Hospice and palliative medicine
- Liverpool Care Pathway for the Dying Patient
- Medical ethics
- Palliative sedation
- Psychedelic therapy
- Psycho-oncology
- Symptomatic treatment
- Worldwide Hospice Palliative Care Alliance
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External links[edit]
- Family Caregiver’s Guide to Hospice and Palliative Care
- Palliative Care Nursing at Curlie
- All Ireland Institute of Hospice and Palliative Care
- Scottish Partnership for Palliative Care
- The Palliative Hub
- Improving Access to Palliative Care
- Coroners Court of Queensland. Findings of investigation. Palliative care
Паллиативная помощь (от фр. palliatif от лат. pallium — покрывало, плащ) — это подход, позволяющий улучшить качество жизни пациентов и их семей, столкнувшихся с проблемами угрожающего жизни заболевания, путем предотвращения и облегчения страданий благодаря раннему выявлению, тщательной оценке и лечению боли и других физических симптомов, а также оказанию психосоциальной и духовной поддержки пациенту и его близким[1] .
Термин «паллиативный» происходит от латинского «pallium», что имеет значение «маски» или «плаща». Это определяет содержание и философию паллиативной помощи: сглаживание — смягчние проявлений неизлечимой болезни и/или укрытие плащом — создание покрова для защиты тех, кто остался «в холоде и без защиты».
Содержание
- 1 Цели и задачи паллиативной помощи
- 2 Паллиативная медицина
- 3 Хосписная помощь
- 4 См. также
- 5 Примечания
- 6 Ссылки
Цели и задачи паллиативной помощи
Паллиативная помощь:
- облегчает боль и другие доставляющие беспокойство симптомы;
- утверждает жизнь и относится к умиранию как к естественному процессу;
- не стремится ни ускорить, ни отдалить наступление смерти;
- включает психологические и духовные аспекты помощи пациентам;
- предлагает пациентам систему поддержки, чтобы они могли жить насколько возможно активно до самой смерти;
- предлагает систему поддержки близким пациента во время его болезни, а также в период тяжелой утраты;
- использует мультидисциплинарный командный подход для удовлетворения потребностей пациентов и их родственников, в том числе в период тяжелой утраты, если возникает в этом необходимость;
- повышает качество жизни и может также положительно повлиять на течение болезни;
- применима на ранних стадиях заболевания в сочетании с другими методами лечения, направленными на продление жизни, например с химиотерапией, радиационной терапией, ВААРТ.
- включает проведение исследований с целью лучшего понимания и лечения доставляющих беспокойство клинических симптомов и осложнений[1].
Цели и задачи паллиативной помощи:
- Адекватное обезболивание и купирование других тягостных симптомов.
- Психологическая поддержка больного и ухаживающих за ним родственников.
- Выработка отношения к смерти как к закономерному этапу пути человека.
- Удовлетворение духовных потребностей больного и его близких.
- Решение социальных и юридических, этических вопросов, которые возникают в связи с тяжёлой болезнью и приближением смерти человека[2]. Информационный сайт «Паллиативная/хосписная помощь» http://www.pallcare.ru/
Паллиативная медицина
Паллиативная медицина — раздел медицины, задачами которого является использование методов и достижений современной медицинской науки для проведения лечебных процедур и манипуляций, призванных облегчить состояние больного, когда возможности радикального лечения уже исчерпаны (паллиативные операции по поводу неоперабельного рака, обезболивание, купирование тягостных симптомов).
Паллиативная помощь отличается от паллиативной медицины и включает в себя последнюю. Российская ассоциация паллиативной медицины http://www.palliamed.ru/
Хосписная помощь
Хосписная помощь является одним из вариантов паллиативной помощи, — это всеобъемлющая помощь больному в конце жизни (чаще всего в последние 6 мес.) и умирающему человеку.
См. также
- Психоонкология
Российская ассоциация паллиативной медицины http://www.palliamed.ru/
Примечания
- ↑ 1 2 Всемирная организация здравоохранения. Определение паллиативной помощи (англ.). 2002 г.
- ↑ Паллиативная помощь — современное направление общественного здравоохранения
Ссылки
- Первый информационный/ресурсный сайт о паллиативной/хосписной помощи (2006)
- Первый московский хоспис
- Рекомендации Rec (2003) 24 Совета Европы государствам — участникам по организации паллиативной помощи
- Паллиативная помощь. Убедительные факты.
- Улучшить паллиативную помощь пожилым людям
- Методические рекомендации по организации паллиативной помощи утв. Минздравсоцразвития рф 22.09.2008 n 7180-рх)
- Краткое клиническое руководство по паллиативной помощи при ВИЧ/СПИДе. Под редакцией д.м.н., профессора Г. А. Новикова. Москва, 2006.
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В этой статье не хватает ссылок на источники информации.
Информация должна быть проверяема, иначе она может быть поставлена под сомнение и удалена. |
Содержание
«Палео… какая-то помощь»
Паллиативная помощь: кому, когда, где?
Как узнать, что человеку нужна паллиативная помощь?
Можно ли получать помощь дома?
Что входит в немедицинскую помощь?
Это платно?
Где получить паллиативную помощь?
От 15 кусочков бархата — к 15 заповедям хосписа
Как появилась «Вера»
Забота о болеющем близком в конце его жизни, переживание утраты касаются почти каждого, но часто происходят за закрытыми дверями. Мы можем даже не знать, что у друга прямо сейчас тяжело болен родственник. О том, что мы не бессмертны, что болезнь иногда «выигрывает», что, ухаживая за больным, можно выгореть дотла, — говорить как-то не принято.
Мы собрали базовый материал о паллиативной помощи, чтобы показать: после слов врача «уже не вылечить» жизнь — есть. И есть профессиональная помощь.
«Палео… какая-то помощь»
«Месяц чемодан стоит неразобранный — нет сил. Я перебралась к папе, чтобы быть рядом. Он плох, и без моей помощи уже не может встать с кровати, поесть, попить, прикурить. От боли его мутит.
Прогнозы, кажется, неблагоприятные. Врач сказал, что отцу нужна палео… какая-то помощь. В общем, ему нужны сильные обезболивающие. И промелькнуло слово „хоспис“ — но я не хочу отдавать папу туда». Это история Саши, родственницы пациента одного из московских хосписов. Когда она впервые услышала словосочетание «паллиативная помощь», то постаралась сразу забыть о нем — потому что испугалась.
Со временем отцу становилось только хуже, а Саша чувствовала себя больше медсестрой, чем дочерью. Все разговоры сводились к «поешь», «выпил таблетку?», «привстань». А Сашиных знаний не хватало, чтобы помыть лежачему папе голову и перевернуть его так, чтобы он не стонал. Саша поняла: «все сама» не выход. Вспомнив слова врача, Саша нашла контакты и обратилась за помощью. Она увидела, что паллиативная помощь — про то, что жизнь все еще может быть хорошей, даже если она подходит к концу. Это подход, который улучшает качество жизни тех, кто столкнулся с опасным для жизни заболеванием: детей, взрослых и их близких.
Он включает не только медицинские манипуляции и уход, но и психологическую, социальную, духовную поддержку. Это как бы помощь на 360 градусов: обнаружить и убрать боль, смягчить проявления заболевания, по-человечески поддержать и во всем этом учесть индивидуальность человека.
Нюта Федермессер, основательница фонда помощи хосписам «Вера», сравнивает паллиативную помощь с рождением ребенка на свет:
«Качественная паллиативная помощь — это предотвращение симптомов и устранение симптомов. Точно так же, как в акушерстве. Акушерка позволяет женщине родить самой, самостоятельно, при этом своими умелыми действиями предотвращает разрывы, помогает ребёнку правильно выйти, правильно повернуться; помогает женщине сохранить хорошие воспоминания об этом процессе; обезболивает, если процесс избыточно болезненный. То же самое врач по паллиативной помощи делает с умирающим человеком».
В корне слова «паллиативная» — латинское pallium, что означает плащ, покрывало. В него «укутывают» не только больного, но и все его окружение, так как близкие могут чувствовать себя беспомощно и тревожно. Их нужно провести за руку через все этапы болезни и эмоционально поддержать.
Паллиативная помощь: кому, когда, где?
Вокруг паллиативной помощи (как и вокруг всего неизвестного и пугающего) есть много мифов. Например, о том, что она полагается только людям с онкологическим заболеванием в терминальной стадии. Это не так, хотя действительно процент онкопациентов среди всех, кто получает паллиативную помощь, довольно большой.
Паллиативная помощь показана при любом неизлечимом, прогрессирующем и угрожающем жизни заболевании или состоянии: например, при рассеянном склерозе, деменции, ВИЧ/СПИД, боковом амиотрофическом склерозе (БАС), различных генетических заболеваниях и, конечно, онкологии. В ней нуждаются и люди с тяжелыми последствиями инсульта или травм. В положении об организации паллиативной помощи можно посмотреть полный перечень состояний.
Некоторые заболевания предполагают паллиативную помощь с момента установки диагноза. Например, при спинальной мышечной атрофии (СМА) и других генетических болезнях.
Есть исследование, которое показало, что пациенты с неизлечимым раком легких, которые начали получать паллиативную помощь сразу после постановки диагноза, были счастливее и мобильнее по мере приближения конца жизни. И прожили почти на три месяца дольше.
При этом далеко не все неизлечимые заболевания вообще предполагают паллиативную помощь. Например, ДЦП не лечится, но люди могут полноценно жить с ним до старости.
Увы, часто люди обращаются за помощью, когда остаются считанные дни или часы жизни человека.
Паллиативная помощь это не всегда хоспис. Хоспис — лишь один из возможных этапов оказания паллиативной помощи. Чаще люди предпочитают болеть и получать помощь дома. Но помощь в стационаре может потребоваться, если:
- Нужно подобрать схему обезболивания или снять другие тягостные симптомы. Например, одышку, зуд, тошноту, рвоту, запор.
- За человеком некому ухаживать дома.
Когда нельзя вылечить: 7 вопросов о паллиативной помощиЗачем нужна паллиативная помощь, надо ли вставать на учет и что делать, если человек или его родственники настаивают на продолжении лечения
Как узнать, что человеку нужна паллиативная помощь?
Если врач видит, что возможности лечения исчерпаны и состояние пациента будет только ухудшаться, он может предложить обратиться за паллиативной помощью.
Чтобы человек смог получать паллиативную помощь в больнице или поликлинике, где его наблюдают или лечат, необходимо проведение врачебной комиссии или врачебного консилиума. Там специалисты принимают решение о нуждаемости пациента в получении паллиативной медицинской помощи.
В народе бытует выражение «паллиативный статус», но официально такой формулировки не существует.
Человек или его близкие могут и сами инициировать проведение комиссии: для этого нужно обратиться к главному врачу.
Если у взрослого пациента онкологическое заболевание и диагноз подтвержден, заключение о нуждаемости в паллиативной помощи может дать районный врач-онколог, участковый врач-терапевт, врач общей практики, фельдшер или врач-специалист (невролог, гематолог).
Детям такое заключение может дать только врачебная комиссия.
С заключением о нуждаемости в получении паллиативной помощи человек «прикрепляется» к организации, от которой в будущем сможет получить помощь. Это называется «встать на паллиативный учет».
«Оставьте меня в покое, но не оставляйте меня одного»Если ваш близкий уходит дома — как вы можете ему помочь
Можно ли получать помощь дома?
Есть два варианта получения паллиативной помощи:
- Амбулаторно, то есть на дому;
- В стационарных условиях в медицинском учреждении, где работники обучены оказанию паллиативной помощи: хосписе, отделении паллиативной помощи в больнице и т.д.
Право получать паллиативную помощь на дому закреплено в федеральном законе «Об основах охраны здоровья граждан в РФ» по вопросам оказания паллиативной медицинской помощи. Реальность пока несколько иная, но по закону человек должен бесплатно получать лекарства, медицинские изделия, расходные материалы. Например, если у человека одышка, он может запросить кислородный концентратор.
Больных на дому навещает бригада выездной патронажной службы от хосписа. Врач выездной службы находится на постоянной связи с близкими: консультирует по уходу (например, рассказывает, как помыть лежачего больного, предотвратить пролежни), выписывает рецепт на обезболивающее, разъясняет, где его получить.
Соцработник, который навещает больного, может помочь по хозяйству: если надо, привезет горячий обед, поможет выйти на прогулку. Здесь стоит сделать ремарку: нам бы хотелось сказать, что во всех регионах страны это работает именно так, но пока это лишь идеальная картинка.
В стационарных условиях сотрудники медучреждения сосредоточены на борьбе с болью, тошнотой, отеками, одышкой; пациента кормят, одевают, моют.
В России есть примеры хосписов, паллиативных отделений и домов милосердия, в которых нет пугающей больничной атмосферы. В них можно навещать больных 24/7, а силами неравнодушного персонала, некоммерческих организаций и волонтеров создается домашняя обстановка: например, любимые кружка и книга на прикроватной тумбочке, приятное постельное белье, возможность увидеть и погладить кошку или собаку.
Выступление грузинского хора в хосписе Царицыно. Фото Ирины Субботиной
Что входит в немедицинскую помощь?
- Психологическая поддержка
Во-первых, это профессиональная психологическая помощь. Во время болезни человека и его близких одолевает бешеный спектр чувств: страх, злость, надежда, обида. Специалист — психолог или психотерапевт — поможет сделать так, чтобы чувства не ранили и не разрушали. Здорово, если он работает в паре с психиатром, который вовремя заметит проблему и предложит медицинскую поддержку в виде медикаментов, например, при депрессивном и тревожном расстройстве.
Во-вторых, это бережная коммуникация с человеком и его семьей со стороны медсестер и врачей, а если человек госпитализирован, то всех, кто работает в больнице, включая охранника, уборщицу, сотрудников гардероба и кухни.
Институт психологической помощи паллиативным больным и их окружению пока только развивается, и сейчас не всегда есть возможность ее получить. Но пациент и близкие ему люди могут пообщаться с психологом на бесплатной Горячей линии службы «Ясное утро» для больных онкологическими и другими тяжелыми заболеваниями: 8 800 100 0191.
Родственники паллиативных больных могут получить поддержку и на бесплатной Горячей линии помощи неизлечимо больным людям фонда «Вера»: 8 800 700 8436.
Это не магия, но большое утешениеСвященнослужители — о помощи паллиативным пациентам
- Духовная поддержка
Может случиться так, что в болезни человека начнут волновать вопросы о смысле прожитой жизни и ухода из нее, даже если раньше он никогда об этом не думал.
В Канадском руководстве Caregiver’s guide для ухаживающих за тяжелобольным говорится: «В попытках увидеть смысл в происходящем люди могут задаваться вопросом “почему?” как про себя, так и вслух, обращаясь как к высшей духовной силе, так и ко Вселенной в целом».
Все эти вопросы можно задать духовному лицу: по просьбе пациента в хоспис могут пригласить представителя любой религиозной конфессии или помогут самому сходить в храм.
Конечно, это не означает, что паллиативная помощь старается обратить человека в веру. Это нужно далеко не всем. Просто важно знать, что для кого-то духовная помощь может быть даже важнее медицинской. Фредерика де Грааф, рефлексотерапевт в Первом московском хосписе им. Веры Миллионщиковой, подчеркивает, что духовная поддержка это не обязательно разговоры про Бога. «Это может быть вера в человека — ее можно показать своим примером».
- Социальная поддержка
Социальная помощь — это немедицинская помощь: все, что не относится к перевязкам, уколам, таблеткам.
В статье 36 Федерального закона «Об основах охраны здоровья граждан в РФ» по вопросам оказания паллиативной медицинской помощи закреплено право паллиативных больных на то, чтобы на дому их посещал социальный работник.
Социальное обслуживаниеКакие есть формы и виды социальных услуг и как их получить
Работник социальной службы помогает с уходом: перестелить постель, помыть голову, подстричь ногти, ненадолго подменить «дежурство» родственника и отпустить его по своим делам. Соцработник не равно полноценная сиделка, но он может помочь устроить жизнь дома в бытовом плане. Важный момент: к сожалению, в реальности пока далеко не все соцработники имеют навыки обращения с тяжелобольным человеком.
В некоторых учреждениях паллиативной помощи — например, московском Центре паллиативной помощи и его филиалах, в хосписе №4 в Санкт-Петербурге, в Доме милосердия кузнеца Лобова в Ярославской области — есть координаторы от фонда помощи хосписам «Вера» и волонтеры. Они делают все то, что не входит в обязанности медиков, но от чего зависит качество каждого дня жизни: поправить одеяло, сделать телевизор громче или тише, подержать планшет, пока больной общается по видеосвязи с родными.
Новый год в Центре паллиативной помощи (Москва). Фото Сергея Валиева
Это платно?
Услуги государственного хосписа — обезболивание и облегчение состояния при неизлечимых болезнях на дому и в стационаре — должны быть бесплатны для пациента и его семьи. Это гарантировано статьей 36 Федерального закона «Об основах охраны здоровья граждан в РФ».
Если в каком-либо государственном хосписе просят за это деньги, не бойтесь жаловаться в прокуратуру, Минздрав, Росздравнадзор.
Однако, остальные услуги могут быть платными: тут все зависит от конкретного учреждения.
В некоторых регионах есть и платные койко-места в государственных учреждениях. Во всех московских государственных хосписах бесплатно абсолютно все.
Концерт в Центре паллиативной помощи (Москва). Фото Ирины Субботиной
Частные учреждения могут устанавливать любые цены на свои услуги. Есть те, кто работает бесплатно, например, детский хоспис «Дом с маяком» в Москве. Но есть и те, кто берет неоправданно много денег. Обратите внимание на ключевые моменты:
- Есть ли у хосписа лицензия на работу с медицинскими наркотическими препаратами? Если нет, то, как бы красиво учреждение ни выглядело, там пациентов не могут обезболить.
- Не обещают ли, что будут делать все, чтобы больной жил дольше? Паллиативная помощь не ставит задачей искусственно продлевать жизнь больного, если это приводит к ухудшению качества жизни.
- Не навязывают ли ненужные услуги, неактуальную диагностику, избыточные анализы, спекулируя на надежде?
- Кроме того, можно обратить внимание на персонал: прошли ли врачи учебную программу по паллиативной помощи детям и/или взрослым? Паллиативная помощь была признана самостоятельной специальностью не так давно, и в российских медицинских вузах паллиативной помощи как отдельной специализации пока нет. Но существуют программы повышения квалификации для врачей и среднего медицинского персонала.
Как получить паллиативную помощь в регионахСхема получения паллиативной помощи в стационаре или дома
Где получить паллиативную помощь?
В Москве пациентам нужно обратиться в Центр паллиативной помощи, которому принадлежат филиалы государственных хосписов. Номер координационного центра: 8 499 940 1948. Электронная почта: lifelist@zdrav.mos.ru.
На карте актуальных учреждений паллиативной помощи в России на нашем портале можно найти учреждение в нужном регионе и обратиться туда. На карте есть области, где совсем нет хосписов для детей и взрослых или подобных организаций. Если вы из такого региона, звоните на Горячую линию помощи неизлечимо больным людям фонда «Вера» — 8 800 700 84 36. Операторы постараются подсказать, как получить помощь.
От 15 кусочков бархата — к 15 заповедям хосписа
1975 год. 25-летняя Джейн Зорза лежит в Первом английском хосписе. Она говорит, что хочет потрогать бархат. Ей приносят 15 кусочков бархатных тканей с разным ворсом. Она уже не может шевелить рукой, и этот ворс ей подкладывают под пальцы, гладят им по щеке, она улыбается. «Я умираю счастливой», — говорит Джейн своему отцу Виктору Зорза, британскому журналисту. И просит его распространять по всему миру идеи хосписа, в котором люди могут с достоинством и минимальными страданиями уйти из жизни. Такой подход к помощи появился в Англии благодаря медсестре, соцработнику и врачу Сесилии Сондерс, которая ухаживала за онкобольными в хосписе Святого Христофора в Лондоне.
В начале 1990-х годов Виктор приехал в Россию и на окраине Ленинграда, в маленькой лахтинской больнице, открыл первый в стране хоспис вместе с врачом Андреем Гнездиловым. Позже Виктора знакомят с «Верой, которая делала хосписное дело, не зная, что это такое» — врачом Верой Васильевной Миллионщиковой. Он предложил ей построить первый хоспис в Москве и стать его главным врачом.
Этот хоспис — мостик между мирами — вышел очень «английским», уютно-домашним, продуманным. Приятное, спокойное место, полное заботы и ясности, где Вера Васильевна составила для сотрудников список из 15 заповедей хосписа: «Если пациента нельзя вылечить, это не значит, что для него ничего нельзя сделать» и другие. Первый московский хоспис полностью изменил представление о том, как люди могут уходить из жизни.
Жизнь на всю оставшуюся жизньФрагмент из книги «Жизнь на всю оставшуюся жизнь. Настольная книга человека»
Как появилась «Вера»
Веры Васильевны не стало в этом же хосписе. С тех пор он называется Первым московским хосписом им. Веры Миллионщиковой. Прошло больше 20-ти лет, и он по-прежнему эталонный. А заповедям следуют до сих пор по всей стране.
В 2006 году Нюта Федермессер, дочь Веры Васильевны, основала благотворительный фонд помощи хосписам и назвала его в честь мамы — «Вера».
Фонд решает системные проблемы:
- Делает так, чтобы по всей стране в местах, где помогают неизлечимо больным, был одинаковый нестыдный уровень качества помощи;
- Обучает врачей и медсестер;
- Развивает помощь на дому;
- Помогает сделать «видимыми» тех, кто не получает даже минимальную помощь: бездомных, жителей психоневрологических интернатов (ПНИ) и мест лишения свободы.
Вместо конца
В идеальной картине мира паллиативная помощь начинается с того, что больной вместе с врачом обсуждает: сколько дискомфорта он готов вынести, как ситуация повлияет на семью, какие возникнут юридические, страховые, психологические и религиозные вопросы. Мы знаем, что сейчас человеку часто бывает не с кем об этом поговорить.
К счастью, эта ситуация медленно, но меняется.
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Оказание паллиативной медицинской помощи — это подход, направленный на улучшение качества жизни пациентов (взрослых и детей) и их семей, которые сталкиваются с проблемами в связи с опасными для жизни заболеваниями. Благодаря ранней диагностике,
правильной оценке и лечению боли, а также решению других проблем, будь то физических, психосоциальных или духовных, паллиативная помощь позволяет предотвратить и облегчить страдания.
Облегчение страданий требует решения вопросов, которые выходят за рамки купирования физических симптомов. При оказании паллиативной помощи используется комплексный подход к оказанию поддержки пациентам и ухаживающим за ними лицам. Имеется в виду
удовлетворение практических потребностей и консультирование в случае потери близких. Кроме того, предлагается система, ориентированная на содействие пациентам в поддержании как можно более высокой активности на протяжении всей жизни.
Паллиативная медицинская помощь получила безусловное признание в рамках права человека на здоровье. Ее оказание должно происходить в рамках ориентированного на человека и комплексного медицинского обслуживания с особым вниманием к конкретным
потребностям и предпочтениям индивидуумов.
Паллиативная медицинская помощь необходима при многих заболеваниях. Большинство нуждающихся в ней взрослых страдают такими хроническими заболеваниями, как сердечно-сосудистые (38,5%), рак (34%), хронические респираторные заболевания (10,3%), СПИД (5,7%)
и диабет (4,6%). Паллиативная медицинская помощь может потребоваться при многих других состояниях, в том числе почечной недостаточности, хронических заболеваниях печени, рассеянном склерозе, болезни Паркинсона, ревматоидном артрите, неврологических
заболеваниях, деменции, врожденных пороках развития и туберкулезе с лекарственной устойчивостью.
Боль является одним из наиболее частых и серьезных симптомов, который испытывают пациенты, нуждающиеся в паллиативной медицинской помощи. Например, в конце жизни боль от умеренной до острой будут испытывать 80% больных СПИДом или раком и 67% пациентов
с сердечно-сосудистым заболеванием или хронической обструктивной болезнью легких. Опиоиды необходимы для борьбы с болью.
Опиоидные препараты также могут облегчить другие распространенные мучительные физические симптомы, в том числе одышку. Борьба с такими симптомами на раннем этапе является частью этического долга облегчить страдание и соблюсти человеческое достоинство.
Ограниченный доступ к паллиативной медицинской помощи
По оценкам, ежегодно в паллиативной медицинской помощи нуждаются 40 миллионов человек, 78% из которых проживают в странах с низким и средним уровнем дохода. Что касается детей, 98% нуждающихся в паллиативной медицинской помощи проживают в странах
с низким и средним уровнем дохода, а почти половина из них — в Африке.
Для решения проблемы неудовлетворенной потребности в паллиативной медицинской помощи во всем мире необходимо устранить ряд серьезных препятствий:
- зачастую паллиативная медицинская помощь не реализуется ни в каком виде в рамках национальных стратегий и систем здравоохранения;
- обучение работников здравоохранения в области паллиативной медицинской помощи нередко проводится в ограниченном объеме или не предусмотрено; а также
- доступ населения к опиоидным анальгетикам является недостаточным и не соответствует международным конвенциям о доступе к основным лекарственным средствам.
По данным обследования ВОЗ в отношении неинфекционных заболеваний, проведенного среди 194 государств-членов в 2019 г., финансирование паллиативной помощи было доступно в 68% стран, а охват по крайней мере половины нуждающихся в ней пациентов, согласно
информации предоставленной государствами, удалось обеспечить лишь в 40% стран (1).
Международный комитет по контролю над наркотиками пришел к заключению, что в 2018 г. на долю 79 процентов мирового населения, главным образом людей, проживающих в странах с низким и средним уровнем дохода, приходилось всего 13 процентов
от общего объема морфина, который применяется для обезболивания и облегчения страданий, или 1 процент от 388 тонн морфина, производимого во всем мире. Эти значения превосходят показатели, зарегистрированные в 2014 г., когда
на долю 80 процентов мирового населения приходилось всего 9,5 процента морфина, применяющегося для обезболивания и облегчения страданий, тем не менее неравное положение стран с низким и средним уровнем дохода и стран с высоким уровнем дохода
в части использования наркотических средств для паллиативной помощи по-прежнему вызывает обеспокоенность (2).
К другим факторам, препятствующим оказанию паллиативной медицинской помощи, относятся:
- отсутствие информированности среди лиц, формулирующих политику, работников здравоохранения и общественности о том, что из себя представляет паллиативная медицинская помощь и какую пользу она может принести пациентам и системам здравоохранения;
- культурные и социальные барьеры, например представления о смерти и процессе умирания;
- заблуждения относительно паллиативной медицинской помощи, например мнение о том, что она предназначена только для онкологических больных или что она полагается в последние недели жизни; и
- ошибочные представления о том, что доступ к опиоидным анальгетикам будет способствовать росту случаев злоупотребления психоактивными веществами.
Что могут предпринять страны?
На национальных системах здравоохранения лежит ответственность за включение паллиативной медицинской помощи в континуум помощи, оказываемой лицам с хроническими и опасными для жизни расстройствами здоровья, а также за интеграцию ее оказания с программами
профилактики, выявления на раннем этапе и лечения заболеваний. Имеются в виду, как минимум, следующие компоненты:
- меры политики в области здравоохранения, направленные на учет и финансирование услуг паллиативной помощи в рамках национальных систем здравоохранения на всех уровнях медицинского обслуживания;
- меры политики, направленные на усиление и увеличение людских ресурсов, в том числе обучение имеющихся специалистов здравоохранения, включение паллиативной медицинской помощи в основную учебную программу всех новых работников здравоохранения, а также
обучение волонтеров и представителей общественности; и - политика в отношении лекарственных средств, обеспечивающая доступность основных препаратов для симптоматического лечения, в частности опиоидных анальгетиков, для применения в целях облегчения боли и проявлений дыхательной недостаточности.
Наибольшая эффективность паллиативной помощи достигается при условии своевременного обращения к ней на соответствующих этапах болезни. Своевременное оказание паллиативной помощи не только улучшает качество жизни пациентов, но и позволяет
сократить число случаев неоправданного обращения за госпитальной помощью и услугами здравоохранения.
Паллиативную медицинскую помощь следует оказывать в соответствии с принципами всеобщего охвата медицинским обслуживанием. Все население, независимо от уровня доходов, характера заболевания или возраста, должно иметь доступ к установленному в национальных
масштабах набору основных медицинских услуг, включая паллиативную медицинскую помощь. Финансовые системы и системы социальной защиты должны учитывать, что бедные и маргинализированные группы населения обладают правом человека на паллиативную медицинскую
помощь.
Работа в составе многопрофильной бригады специалистов требует от среднего медицинского персонала, особенно лиц, работающих с пациентами, которые страдают тяжелыми заболеваниями, наличия навыков паллиативной помощи.
Специализированная паллиативная помощь является компонентом паллиативного медицинского обслуживания. Тем не менее, устойчивая, качественная и доступная система паллиативной помощи должна быть интегрирована в первичное медико‑санитарное обслуживание, оказание
помощи по месту жительства и на дому и обеспечивать содействие лицам, осуществляющим уход, например, членам семей пациентов и общинным волонтерам. Обеспечение паллиативной помощи должно рассматриваться в качестве этического долга работников здравоохранения.
Деятельность ВОЗ
Препараты для оказания паллиативной медицинской помощи, в том числе анальгетики, включены в список основных лекарственных средств ВОЗ для взрослых и детей. Паллиативная помощь получила признание в рамках основных глобальных мандатов и стратегий,
касающихся всеобщего охвата медицинским обслуживанием, неинфекционных заболеваний, а также ориентированного на людей комплексного медицинского обслуживания. В 2019 г. были опубликованы рекомендации ВОЗ в отношении использования фармакологических
и лучевых методов лечения для борьбы с болевым синдромом при онкологических заболеваниях у взрослых и подростков (3).
В 2014 г. первая в истории глобальная резолюция по паллиативной медицинской помощи WHA67.19 призвала ВОЗ и государства-члены улучшить доступ к паллиативной медицинской помощи в качестве одного из ключевых компонентов систем здравоохранения, уделяя особое
внимание первичной медико-санитарной помощи, оказанию помощи на уровне местных сообществ и на дому. Работа ВОЗ в области развития паллиативной медицинской помощи будет проводиться по следующим направлениям:
- включение паллиативной медицинской помощи во все соответствующие глобальные планы, касающиеся борьбы с болезнями, а также касающиеся систем здравоохранения;
- разработка руководящих указаний и инструментария в области интегрированной паллиативной помощи при различных группах заболеваний и на разных уровнях медицинской помощи, а также надлежащий учет этических вопросов оказания комплексной паллиативной помощи;
- содействие государствам-членам в работе по расширению доступа к препаратам, используемым в паллиативной терапии, путем совершенствования национальных правил, а также систем снабжения;
- упор на оказание паллиативной помощи людям, живущим с ВИЧ, в том числе путем разработки руководящих принципов;
- содействие расширению доступа к паллиативной медицинской помощи для детей (совместно с ЮНИСЕФ);
- мониторинг глобального доступа к паллиативной помощи и оценка прогресса, достигнутого в осуществлении программ оказания паллиативной помощи;
- разработка показателей оценки услуг паллиативной помощи;
- содействие выделению надлежащих ресурсов на программы и исследования в области паллиативной медицинской помощи, особенно в странах с ограниченными ресурсами; а также
- сбор фактических данных о моделях оказания паллиативной помощи, которые эффективны в условиях стран с низким и средним уровнем дохода.
(1) Assessing national capacity for the prevention and control of noncommunicable diseases: report of the 2019 global survey. Geneva: World Health Organization; 2020. Licence: CC BY-NC-SA 3.0 IGO.
(2) The Report of the International Narcotics Control Board for 2019 (E/INCB/2019/1) https://www.incb.org/documents/Narcotic-Drugs/Technical-Publications/2019/Narcotic_Drugs_Technical_Publication_2019_web.pdf
(3) WHO Guidelines for the pharmacological and radiotherapeutic management of cancer pain in adults and adolescents. https://www.who.int/publications/i/item/who-guidelines-for-the-pharmacological-and-radiotherapeutic-management-of-cancer-pain-in-adults-and-adolescents
У этого термина существуют и другие значения, см. Помощь.
Паллиати́вная помощь (от фр. palliatif от лат. pallium — покрывало, плащ) — подход, позволяющий улучшить качество жизни пациентов (детей и взрослых) и их семей, столкнувшихся с проблемами, связанными с опасным для жизни заболеванием, путём предотвращения и облегчения страданий за счёт раннего выявления, тщательной оценки и лечения боли и других физических симптомов, а также оказания психосоциальной и духовной поддержки[1].
Термин «паллиативный» происходит от паллиатив (паллий, покрывало, греческий плащ, верхнее платье) — неисчерпывающее, временное решение, полумера, закрывающее как «плащ» саму проблему — что отражает принцип паллиативной помощи: создание защиты от тягостных проявлений болезни, но не лечение самой болезни.
Цели и задачи
Паллиативная помощь:
- облегчает боль и другие доставляющие беспокойство симптомы;
- утверждает жизнь и относится к умиранию как к естественному процессу;
- не стремится ни ускорить, ни отдалить наступление смерти;
- включает психологические и духовные аспекты помощи пациентам;
- предлагает пациентам систему поддержки, чтобы они могли жить насколько возможно активно до самой смерти;
- предлагает систему поддержки близким пациента во время его болезни, а также в период тяжёлой утраты;
- использует мультидисциплинарный командный подход для удовлетворения потребностей пациентов и их родственников, в том числе в период тяжёлой утраты, если возникает в этом необходимость;
- повышает качество жизни и может также положительно повлиять на течение болезни;
- применима на ранних стадиях заболевания в сочетании с другими методами лечения, направленными на продление жизни, например с химиотерапией, радиационной терапией, ВААРТ.
- включает проведение исследований с целью лучшего понимания и лечения доставляющих беспокойство клинических симптомов и осложнений[2].
Цели и задачи паллиативной помощи:
- адекватное обезболивание и купирование других тягостных симптомов.
- психологическая поддержка больного и ухаживающих за ним родственников.
- выработка отношения к смерти как к закономерному этапу пути человека.
- удовлетворение духовных потребностей больного и его близких.
- решение социальных и юридических, этических вопросов, которые возникают в связи с тяжёлой болезнью и приближением смерти человека[3].
Паллиативная медицина
Паллиативная медицина является частью паллиативной помощи. Это раздел медицины, задачами которого является использование методов и достижений современной медицинской науки для проведения лечебных процедур и манипуляций, призванных облегчить состояние больного, когда возможности радикального лечения уже исчерпаны (паллиативные операции по поводу неоперабельного рака, обезболивание, купирование тягостных симптомов).
В России
21 февраля 2019 Госдума приняла в третьем чтении закон об организации паллиативной медицинской помощи. Накануне, выступая перед Федеральным Собранием, Владимир Путин поручил депутатам ускорить принятие закона о паллиативной помощи. По оценке президента, в ней нуждаются от 800 тысяч до миллиона россиян[4].
6 марта 2019 года президент России Владимир Путин ратифицировал закон об оказании паллиативной помощи после прохождения законопроекта через обе палаты Федерального Собрания РФ. В документе, в числе прочего, отмечается, что в Федеральный закон «Об основах охраны здоровья граждан в Российской Федерации» вносятся изменения касательно облегчения связанной с заболеванием боли лекарствами, в том числе наркотического и психотропного характера (включая возможность предоставления гражданам в рамках паллиативной помощи бесплатных лекарственных препаратов)[5].
Паллиативная медицинская помощь необходима при многих заболеваниях. Большинство нуждающихся в ней взрослых страдают такими хроническими заболеваниями, как сердечно-сосудистые (38,5 %), рак (34 %), хронические респираторные заболевания (10,3 %), СПИД (5,7 %) и диабет (4,6 %). Паллиативная медицинская помощь может потребоваться при многих других состояниях, в том числе почечной недостаточности, хронических заболеваниях печени, рассеянном склерозе, болезни Паркинсона, ревматоидном артрите, неврологических заболеваниях, деменции, врожденных пороках развития и туберкулезе с лекарственной устойчивостью.
Ассоциация паллиативной медицины
В настоящее время в России действует Российская Ассоциация паллиативной медицины.
История этой ассоциации берёт начало в 1995 году, когда была организована одна из первых в стране некоммерческих негосударственных общественных организаций — Фонд «Паллиативная медицина и реабилитация больных».
В 2006 году Фонд учредил Общероссийское общественное движение «Медицина за качество жизни». С момента создания движение проводит Общероссийский медицинский форум, в рамках которого обсуждаются важнейшие проблемы отечественной медицины и здравоохранения, в том числе вопросы паллиативной помощи.
2011 год стал моментом создания Российской Ассоциации паллиативной медицины. Фонд был учреждён по инициативе медицинских работников из 44 регионов страны.
Своими основными целями Российская Ассоциация паллиативной медицины называет:
- консолидацию медицинского сообщества в решении проблем здравоохранения,
- профессиональная поддержка специалистов, занятых в области паллиативной медицинской помощи;
- содействие разработке и внедрению в здравоохранение оптимальных, призванных улучшить качество жизни пациентов:
- организационно-методологических форм,
- методов,
- новых технологий.
Ассоциация уделяет пристальное внимание созданию новых региональных отделений в субъектах РФ, а также открыто для индивидуального членства.
В настоящий момент состав правления Российской Ассоциации паллиативной медицины насчитывает 30 членов. Среди них — Арам Адверикович Даниелян, главный врач петербургского Социального Гериатрического Центра «ОПЕКА»[6][7].
В Москве функционирует Многопрофильный центр паллиативной помощи, основное направление которого — облегчение тяжелых заболеваний и улучшение качества жизни неизлечимо больных, а также оказание психосоциальной помощи пациентам и их семьям[8].
Хоспис
Хоспис — паллиативное медицинское учреждение для постоянного и дневного пребывания в нём пациентов с терминальной стадией заболевания, находящихся между жизнью и смертью, чаще всего в последние 6 месяцев своей жизни.
См. также
- Психоонкология
Примечания
- ↑ WHO | WHO Definition of Palliative Care. www.who.int. Дата обращения: 15 февраля 2017. Архивировано 27 июня 2013 года.
- ↑ Определение паллиативной помощи Архивная копия от 27 июня 2013 на Wayback Machine. ВОЗ. 2002 (англ.)
- ↑ Паллиативная помощь — современное направление общественного здравоохранения. Дата обращения: 15 января 2011. Архивировано из оригинала 4 ноября 2011 года.
- ↑ Артём Мазанов. Госдума приняла закон о паллиативной помощи на следующий день после поручения Путина — Право на TJ. TJ (21 февраля 2019). Дата обращения: 23 февраля 2019. Архивировано 24 февраля 2019 года.
- ↑ Путин подписал закон о паллиативной помощи в РФ. Российская газета. Дата обращения: 11 марта 2019. Архивировано 10 августа 2019 года.
- ↑ Российская Ассоциация паллиативной медицины. Дата обращения: 1 февраля 2016. Архивировано 4 марта 2016 года.
- ↑ Социальный Гериатрический Центр «ОПЕКА». Дата обращения: 1 февраля 2016. Архивировано 20 февраля 2016 года.
- ↑ Для Центра паллиативной медицины в Марьиной Роще создадут зону отдыха. stroi.mos.ru. Дата обращения: 5 февраля 2019. Архивировано 7 февраля 2019 года.
Ссылки
- сайт Российской Ассоциации паллиативной медицины
Литература
- Паллиативная помощь. Убедительные факты. — Копенгаген, Дания: Европейское региональное бюро ВОЗ, 2005. — 32 с. — ISBN 92-890-2282-5. Архивная копия от 17 октября 2015 на Wayback Machine
- Совершенствование паллиативной помощи пожилым людям. — Копенгаген, Дания: Европейское региональное бюро ВОЗ, 2005. — 40 с. — ISBN 92-890-2283-3. Архивная копия от 17 октября 2015 на Wayback Machine
- Лапотников В.А., Петров В.Н., Захарчук А.Г. Паллиативная медицина. Сестринский уход. Пособие для медицинских сестёр. — СПб.: Издательство «Диля», 2007. — 384 с. — ISBN 978-5-88503-619-1.
- Рекомендации Комитета министров Совета Европы государствам—участникам по организации паллиативной помощи / Пер. Е.С. Введенской. — Стокгольм, Швеция: Совет Европы, 2003. — 90 с. — ISBN 92-871-5557-7. Архивная копия от 21 августа 2013 на Wayback Machine
- Методические рекомендации по организации паллиативной помощи утв. Минздравсоцразвития РФ 22.09.2008 № 7180-рх).
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